• Beijing Commune Presents Folly, a Solo Exhibition by Zhi Wei

    Beijing Commune Presents Folly, a Solo Exhibition by Zhi Wei

    Installation view of Folly, Courtesy of Beijing Commune

    Beijing Commune is pleased to present Zhi Wei’s solo exhibition “Folly”, featuring the artist’s latest works. The exhibition will run from May 16 to July 11, 2026.

    It seems everyone nowadays partakes in the conveniences afforded by the internet. Within this process, an inseparable and irreplaceable bond has formed between the individual body and the image. The virtual has infiltrated the body, while the relationship between the self and the physical world has become a suspension in perception, a pause in development,
    a momentary halt in a journey; this connection with the real transforms into successive waves of doubt and hesitation in life. Zhi Wei’s art is precisely the keepsake of these doubts and hesitations.

    In Zhi Wei’s work, they paint on fabrics selected through a personal aesthetic, where the pre-existing patterns become constitutive parameters. The external world no longer holds absolute dominion over the picture. In A Painted Pottery from Western Han, Fashionable Contrasts, The Cottingley Fairies, and Today’s Special, the artist incorporates objects with specific contextual coordinates into the pictorial space. As these real-world things acclimate to the environment of flat patterns, their original spatiotemporal specificity drains away; at the same time, the decorative patterns on the fabric are contextualized by the content they present. In these works, historical reality grows saturated with personal imagination,
    while reverie of the unknown takes on a distinctly public memory.

    Here, history is left devoid of concrete content—nothing but a hollow shell of form. Form, in turn, is released from the onerous task of enveloping and representing content, and instead devotes itself to the play of its own self-presentation. In the Shell series, Zhi Wei brings together three independent yet similar forms from history—the medieval manuscript’s imagining of a Far Eastern dwelling as a giant snail shell, the organic spiral designs for future architecture conceived by Hermann Finsterlin after the First World War, and the natural survival strategy of hermit crabs in search of suitable shells—allowing them to reveal, impress, compete, and merge with one another, thereby intensifying the play of the game. The past emerges in a new form—a newness underlined by Zhi Wei’s employment of modernist form. Yet this is not a contemporary reinterpretation of the past; rather, both “past” and “present” are forms. In their work, the present is as remote as the past.

    Installation view of Folly, Courtesy of Beijing Commune

    Art’s enduring aspiration to forge immediacy with the present through attentiveness remains potent, yet Zhi Wei’s practice appears to operate in opposition. Their picture plane is veiled in layers of thin mesh: the more insistently the gaze strives to focus, the more definitively it is repelled. Attentiveness is suggested to be relinquished here; the mind to drift. This gossamer screen also conceals the most immediate and material events unfolding on the canvas, thereby preempting the chains of association and reflection on the real that they might otherwise provoke. A “deception” is seldom without its fissures; rather, it constitutes a domain in which spirit, reason, and the real are temporarily suspended. The sensual continuum across time and space replaces the perpetual movement of knowing external objects — a labor waged in service of preserving the coherence of the self.

    If “illusory appearance” in Buddhism denotes a transcendence—through the ephemerality of the senses—of knowledge grounded in reality, then Zhi Wei, in the very act of fabricating such appearances, transmutes that knowledge into a sensory register. And the more exquisite and saccharine these images become, the more skepticism the artist directs toward that very knowledge. Their practice maintains a distance from reality through a beauty that is itself unreal. In Coloring Butterflies, this distance materializes as a direct yet futile modification of reality: the artist fills in the patterns on a ready-made fabric, leaving the object neither its original appearance nor a novel product nor new knowledge. The modern self—perpetually sustained by an unceasing process of knowing and internalizing the external—tastes here, in solitude, both the sweetness and the bitterness of modernity. Whether this gesture constitutes an embrace of or a resistance to modernity, it ultimately appears, in the end, as a folly.

    Venue
    798 Art Zone, No.4 Jiuxianqiao Road, Chaoyang District, Beijing, China 100015

    Artists
    Zhi Wei

    Exhibition Dates
    May 16 – July 11, 2026

    Gallery Hours
    Tuesday – Saturday | 10:00 AM – 6:00 PM

    Website
    www.beijingcommune.com

    Instagram
    https://www.instagram.com/beijingcommune/

    Contact
    info@beijingcommune.com

    About the Artist

    Zhi Wei was born in 1997 in Beijing. They received their B.F.A. from Ruskin School of Art, University of Oxford (U.K.). They currently live and work in Shanghai. Zhi Wei’s work has been featured in the group exhibitions held by Inside-Out Art Museum (Beijing), TANK Q (Shanghai), 798 CUBE (Beijing), G Museum (Nanjing), TAG Art Museum (Qingdao), and more.

    (Text and images courtesy of Beijing Commune)


  • UCCA Center for Contemporary Art Presents Yang Fudong: Fragrant River, a Solo Exhibition by Yang Fudong

    UCCA Center for Contemporary Art Presents Yang Fudong: Fragrant River, a Solo Exhibition by Yang Fudong

    Poster credit: UCCA Center of Contemporary Art

    UCCA Center for Contemporary Art presents “Yang Fudong: Fragrant River” from November 22, 2025, to May 5, 2026, the artist’s first institutional solo in Beijing. Anchored by a newly completed, 15-channel video installation of the same title, named after the artist’s hometown near Beijing, the exhibition brings together a selection of Yang’s most recent creations alongside early works. Through a constellation of media, “Yang Fudong: Fragrant River” explores the layered perceptions of time, growth, and memory, unfolding a rich set of metaphorical scenarios interwoven with personal emotion, shared memory, and historical temporality.

    This first institutional solo exhibition in Beijing by the celebrated Chinese contemporary artist, Yang Fudong’s (b. 1971, Beijing), marks the artist’s most comprehensive presentation to date, the exhibition features six newly created video works, a large-scale painting installation, a furniture-and-video installation, and a selection of early paintings, videos, and archival materials. Through the reconstruction of fragmented memory, the estrangement of lived reality, the re-fictionalization of image-based narratives, and the symbolic construction of spatial environments, Yang transforms UCCA’s Great Hall into a stage set in temporal dislocation—an experience at once theatrical and uncannily remote, in which past and present, emotion and reality, intertwine and unfold in shifting configurations. This exhibition is co-curated by UCCA Director Philip Tinari and UCCA Curator Chelsea Qianxi Liu.

    Installation view of Yang Fudong: Fragrant River

    Yang Fudong: Fragrant River

    Widely regarded as one of the most significant figures to emerge from China’s contemporary art scene in the twenty-first century, Yang Fudong is known for a distinctive narrative approach and a highly aestheticized visual language. His works often draw together the poetics of Eastern philosophy, the idioms of modern cinema, and the visual logic of contemporary culture. Employing slow, extended takes, fragmented plotlines, and a lyrical yet restrained image quality, Yang’s creations hold an aesthetic tension that hovers between dream and reality. The artist describes his method as “the cinema of implication,” constructing emotional circuits through rhythm, breath, and sustained gaze, inviting viewers to experience a meditative flow of thought as they watch. In his work, time is decomposed and dilated into a perceptible spiritual dimension, while film itself becomes a living organism—its grain, flickering light, and mechanical sound manifesting time in tangible form.

    The exhibition’s title, “Fragrant River”, is the literal translation of Yang Fudong’s hometown—Xianghe County in Hebei Province. Yet within the exhibition, the artist dissolves its literal geographic reference, abstracting it into a metaphor interwoven with personal sentiment, collective memory, and historical time. At the center of the exhibition is the 15-channel black-and-white video installation Fragrant River (2016–2025), a work that reflects more than twenty-five years of conceptualization and artistic practice. The idea first emerged in 1997, shortly after Yang completed his debut feature An Estranged Paradise. In 2016, the artist and his team filmed for 47 days in Xianghe’s county seat and surrounding villages, with post-production continuing until the autumn of 2025.

    Installation view of Yang Fudong: Fragrant River

    The work unfolds around the daily life of a young mother preparing for Spring Festival celebrations. Fragmented scenes of birth, aging, and death appear alongside depictions of manual labor and communal life, presenting a northern Chinese rural landscape that is at once deeply real and strangely unfamiliar as it shifts through light and shadow. Time is measured through repetitive work, while moments of the surreal open onto another temporal dimension, brief apertures resembling ruptures in a dream.

    Fragrant River is at once a spiritual return to the terrain of personal growth and homesickness, and a sustained meditation on time itself. Fifteen screens are dispersed across nine interlocking, nested chambers, forming a labyrinth of memory. As viewers navigate these spaces, their movement becomes a means through which time unfolds, positioning them as participants within the work’s narrative structure. The exhibition also includes a documentary on the making of this work, offering insight into how the artist transforms personal recollections into moving-image narratives that resonate with shared human emotion. As the inaugural chapter of Yang’s long-term “Library Film Project”, Fragrant River serves as a point of entry into the artist’s expansive inquiry into the inner life of the individual. The works assembled within this framework comprise an intensely personal catalogue of images, while remaining open, waiting to be read by each viewer.

    Fragrant River (Still), 2016 -2025, 15-channel digital video installation, black and white, sound, Image courtesy Yang Fudong Studio
    Fragrant River (still), 2016 – 2025, 15-channel digital video installation, black and white, sound, Image courtesy Yang Fudong Studio

    Additional Works: longing and solitude through colored films

    Alongside the titular work, the exhibition debuts five further new works, alongside a selection of earlier pieces, which collectively reflect the artist’s ongoing inquiry into the relationship between image, memory, and life.

    Young Man, Young Man (2025), a five-channel video installation shot on 16mm color film, reconstructs, in a dispersed and nonlinear manner, fragments of Yang’s youth growing up in a military residential compound in Beijing during the1980s. Also shot on 16mm color film, the single-channel work At the Summer Palace (2024–2025) follows a man and a young boy as they wander through the grounds of the Summer Palace. Time quietly slips out-of-joint, like a half-waking dream on a languid afternoon. In the single-channel County Magistrate, County Magistrate (2024–2025), an unspecified collective migration unfolds. Villagers move along mountain paths at dusk, while empty homes retain the warmth of recent habitation—history and the present moment converge into an imagined local chronicle of home. In Backyard-Hey! Sun is Rising (2001), men dressed in old military uniforms wander through the early hours of a city, as if sleepwalking, reflecting Yang’s early explorations of how moving images can give form to mood and dream.

    Young Man, Young Man (production still), 2025, 5-channel 16 mm film, video installation, color, sound, Image courtesy Yang Fudong Studio.
    County Magistrate, County Magistrate (still), 2024 – 2025, Single-channel digital video, color, sound,
    Image courtesy Yang Fudong Studio, supported by UCCA Center for Contemporary Art
    Installation view of Yang Fudong: Fragrant River – Young Man, Young Man, 2025

    Private Notes from a Land of Bliss

    The exhibition also features a 15-panel installation comprising painting, media, and photography. Private Notes from a Land of Bliss (2025) is inspired by Elegant Gathering in the Western Garden, a handscroll by Southern Song painter Ma Yuan. Employing a highly personal visual language, Yang evokes the classical motif of the literati excursion, echoing the labyrinthine setting of Fragrant River situated at the other end of the gallery. The sequential logic of the fragmented images corresponds to the traditional mode of viewing a handscroll segment by segment, yet it also recalls the structure of film: discrete yet continuous shots. The work constitutes another chapter in Yang’s ongoing exploration of what he terms “painterly cinema.”

    Installation view of Yang Fudong: Fragrant River – Private Notes from a Land of Bliss, 2025

    Breastfeeding: reconstructing memory in spatial forms

    The installation Breastfeeding (2025) centers on pieces of old furniture and television sets commonly found in the Xianghe area during the 1980s and 1990s, extending private memory into an embodied, spatial form. Covered with mirrors and glass in varying degrees of opacity, the furniture creates an environment that resembles an expanded domestic interior—subtle, shifting, and unmoored from chronological time—inviting viewers into a space where memory and image fold into one another. Vintage cathode-ray televisions placed on the pieces of furniture play video footage recorded by Yang on his visits home to Xianghe from Shanghai in the early 2000s, the upstaged imagery forming a sort of precursor to Fragrant River.

    Installation view of Yang Fudong: Fragrant River – Breastfeeding, 2025
    Installation view of Yang Fudong: Fragrant River – Breastfeeding, 2025

    The exhibition architecture takes shape through symbolic spatial typologies — “maze,” “city tower”, and “square” — rendered in gradients of black, white, and layered greys, forming a setting that is at once structured and poetic. Rejecting a prescribed viewing route, Yang orchestrates a multi-directional spatial layout that encourages viewers to wander, double back, or even lose their sense of orientation, moving through a field with no fixed beginning or end. 

    “Yang Fudong: Fragrant River” unfolds as a moving-image epic of time, memory, and the deep currents of inner life. With his distinctive sense of restraint and luminous sensitivity, Yang renders time newly perceptible—written and rewritten through image and rhythm—allowing personal recollections and historical traces to be laid out, reexamined, and reimagined. In doing so, his work extends contemporary art as a practice marked by poetic sensibility and philosophical depth.

    Venue
    UCCA Center of Contemporary Art Beijing, 798 Art District, No.4 Jiuxianqiao Lu, Chaoyang District, Beijing, China 100015

    Artists
    Yang Fudong

    Exhibition Dates
    22 November, 2025 – 5 May, 2026

    Gallery Hours
    Tuesday – Sunday | 10 AM – 7 PM

    Website
    UCCA Center for Contemporary Art

    Instagram
    www.instagram.com/ucca798

    Contact
    info@ucca.org.cn

    (Text and images courtesy of Yang Fudong Studio and UCCA Beijing)


  • ZIAN Gallery Presents Neo-Decorationalism, a Group Exhibition by Twelve Artists

    ZIAN Gallery Presents Neo-Decorationalism, a Group Exhibition by Twelve Artists

    Poster credit: ZIAN Gallery

    Aestheticism sought to break away from rigid historical styles and artistic hierarchies. Traditionally, painting and sculpture were elevated as the “highest” forms of art, while design and decorative arts were relegated to “lower” status. The movement challenged this stratification and questioned the boundaries between so-called fine art and decorative art, confronting elitist distinctions that had long governed aesthetic value.

    This tension also intersects with institutional frameworks of artistic legitimacy. Arthur Danto introduced the term “artworld” to describe the theoretical and cultural context that defines what is recognised as art. These definitions have historically been constructed around the Western canon and shaped by economic, social, and institutional forces that excluded marginalised voices. As a result, many forms of artistic production, especially those aligned with craft, ornament, or domestic aesthetics, have long been overlooked or dismissed.

    Shahryar Nashat, Brother_04, 2023, Acrylic gel, ink on paper, plywood, 35.6 x 30.5 cm, Courtesy of ZIAN Gallery

    While the value of a masterwork is often grounded in its historical, social, academic, and artistic significance, it is not uncommon for such works to be acquired by high-net-worth collectors primarily for decorative purposes. This paradox underscores the ambiguity of value construction in the art world – where cultural weight and aesthetic prestige may be reduced to matters of interior design. In such contexts, the deeper meanings embedded in the work risk being subordinated to market trends and spatial aesthetics, raising critical questions about how, why, and for whom value is assigned. Whereas this doubleness lies at the heart of much artworks – the tension between surface and substance, between what is seen and what is signified. Many works – especially those celebrated for their formal beauty – carry within them layered narratives of violence, erasure, longing, or resistance. What appears harmonious or ornamental on the surface may conceal stories of colonial conquest, gendered labor, or diasporic dislocation.

    Neo-Decorationism is an exhibition about new aesthetic languages could present itself as a weaving of contemporary threads into a new fabric. The material texture of art — surface, layering, and form demonstrates the underlying structure of reality, which is the fabric of being, perception, or experience. Drawing irony from the legacy of l’art pour l’art and the Aesthetic Movement’s defiance of utilitarian value, this exhibition challenges long-standing hierarchies that have historically marginalised certain visual forms, especially those aligned with femininity, domesticity, or craft. In confronting the art world’s persistent distinction between “high” art and “mere” decoration, Neo-Decorationism turns the tables: what was once dismissed as superficial becomes a site of critical inquiry. Beneath the harmonious surfaces lie tensions between beauty and violence, between ornament and meaning, between commodity and cultural code.

    Matt Hope, To Connect, 2021, Aluminium, 15 x 10 x 42 cm, Courtesy of ZIAN Gallery

    Venue
    201, Block 3, Phrase 1, Shoukai Fuli No.10 International, Beijing

    Artists
    Tim Crowley, Giorgia Garzilli, Matt Hope, Li Peng, Shahryar Nashat, Qin Guanwei, Qin Qi, Kyungmi Shin, Hiroshi Sugito, Zang Kunkun, Zhao Gang, Zhi Wei

    Exhibtion Dates
    10 October – 13 December, 2025

    Gallery Hours
    Wednesday – Saturday | 11 AM – 7 PM

    Website
    https://www.ziangallery.com

    Instagram
    https://www.instagram.com/ziangallery_official/

    Contact
    info@ziangallery.com

    (Text and images courtesy of ZIAN Gallery)


  • Magician Space Presents Bug, a Solo Exhibition by Guo Cheng

    Magician Space Presents Bug, a Solo Exhibition by Guo Cheng

    Poster Credit: Magician Space

    In 1947, operators discovered a moth trapped between the relays of the Harvard Mark II computer during a system malfunction. This incident is remembered as the most famous “bug” in early computing history. This accidental collision between ecological and technological realms marks the beginning of a series of events from the 20th to the 21st century, including Guo Cheng’s exhibition titled “Bug.”

    The exhibition space is divided into two distinct yet interconnected scenarios: an uncanny data center and a peculiar outdoor field. Separated by a partition wall yet linked by a window, creatures passing between these two spaces may experience a blurring and dislocation of subjectivity.

    Pupa Stone No.2, 2025, Resin, motor, cable tray, cable, aluminum, stainless steel, conductive floor, Dimensions variable

    Entering the data center, two slowly rotating rock cores are wrapped in clusters of network cables cascading from overhead cable trays. As a green film sweeps across their surfaces, the rock cores reveal primordial soup-like totems resembling cellular structures or organic markings. In the corner, a server hosts a smartphone pressing against an Earth-shaped fabric toy, running a calendar app programmed to last until the system’s temporal limit—approximately 29.2 billion years, significantly exceeding the known age of the universe. This piece alludes to the humanization and commodification of the environment, highlighting the technological infrastructure’s consumption of geological resources. Nearby, chips encased in molten metal hint at the destructive potential inherent in technological advancement.

    Fog Basker 3669, 2024, Aluminum, custom hardware, mixed media, 90 x 25 x 25cm

    Passing through the “window” into the second scenario, viewers encounter a luminous tent installation inspired by Guo Cheng’s experiences of attracting insects with artificial lights during field research in Medog. One hypothesis about nocturnal insects being drawn to light is that they use moonlight to navigate, and artificial illumination disrupts this mechanism. Visitors approaching the installation mimic the insects’ phototactic behavior. Works within this same area can be seen as “quasi-objects,” forming a complex network composed of contemporary technological infrastructures—roads, power generators, cables, condensers, and their byproducts. Simultaneously, these pieces demonstrate nature’s resilient mechanisms of self-regulation, which remain uncontrollable and constantly in dynamic equilibrium.

    Y29B Bug, 2025, Custom software, mobile phone, server host, Earth soft toy, customized auto-spammer, 101 x 43 x 18cm

    The “bug” thus transcends its definition as merely a technical flaw awaiting rectification; it also represents a living entity within actual ecosystems. Often viewed as disturbances, bugs expose the intricate ecological interactions and symbiotic relationships at the intersections of distinct realms. The relationship between data centers and natural landscapes is not easily delineated by structures such as windows. As described in the ancient Chinese text *Da Dai Li Ji* (*The Book of Rites,* compiled *by Dai De*), humans are categorized as “naked insects,” together with the winged, the furred, the scaled, and the armored varieties of insects—a classification that encompasses all living creatures. This perspective situates humanity within a broader and deeply entangled spectrum of life.

    Venue
    798 Art Zone, 2 Jiuxianqiao Road, Chaoyang District, Beijing 100015

    Artist
    Guo Cheng

    Exhibition Dates
    May 1 – June 21, 2025

    Gallery Hours
    Tuesday – Saturday | 10:30 AM – 6:30 PM

    Website
    https://magician.space

    Instagram
    https://www.instagram.com/magicianspace/

    Contact
    info@magician-space.com

    (Text and images courtesy of Magician Space)