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KOTARO NUKAGA Tennoz Presents what we told ourselves, a Solo Exhibition by Keita Morimoto

Night Shift, 2025, Acrylic and oil on linen, 162.0 x 130.3 cm KOTARO NUKAGA Tennoz is pleased to present Keita Morimoto’s solo exhibition ‘what we told ourselves‘ from January 17 to March 7, 2026.
Keita Morimoto has continuously referenced baroque paintings and early 20th-century American realism in his work, depicting artificial sources of illumination, such as streetlights, neon signs, and the glow from a vending machine in dramatic chiaroscuro. His juxtaposition of light and shadow pins down the ephemeral narratives hidden within everyday landscapes of the contemporary city. After two and a half years since his previous solo exhibition at KOTARO NUKAGA, ‘A Little Closer’—in which the artist captured a more intimate atmosphere by tightening the distance between himself and his subjects—Morimoto’s gaze once again turns to the street corners of the city, transforming seemingly unremarkable locations into sites where the complexities of contemporary society intersect.
The following text was written for this exhibition by Yumiko Nonaka, Senior Curator at the 21st Century Museum of Contemporary Art, Kanazawa, the site of Morimoto’s 2025 solo exhibition ‘what has escaped us’.

Beneath a familiar light, 2026, Acrylic and oil on linen, 162.0 x 130.3 cm Keita Morimoto moved to Canada when he was 16 years old, and returned to Japan after turning 30, in 2021—during the COVID-19 pandemic. Since his return, his principal motifs have been the nocturnal city and the young people who gather there. His paintings all draw from photographs of scenes from the night, dawn, and twilight that he has personally accumulated through fieldwork. At times, he depicts scenes from the city as they are, while at other times, he aggregates elements from several different locations to create a single space. Within these settings, he selects models from among photographs he has taken of close friends, and places them within his compositions, bringing real landscapes and people together like a cut-and-paste collage. The artificial lights in the city illuminate the young people who spend their nights as they please, while phone booths, now dwindling in number, and vending machines emit a glow in the dark and appear to float within the darkness. The human figures and machines are zoned in on as entities that both seem to hold a certain energy within the night.
Morimoto’s paintings, with their realistic depictions and seemingly perfect compositions, may seem impeccable—and yet, they evoke a lingering eeriness. The seemingly perfect, yet somehow unnatural paintings he renders have continued to occupy my mind. I believe this is precisely why his work is so appealing.
Morimoto has said that he seeks to create a source of unease in his works—portraying people who could potentially be there, but are not in reality. He has also spoken about always feeling a dissonance between himself and the places he occupies, and how this lies at the root of his perspective and artistic practice. For Morimoto, who moved to a place with a different language and culture at the formative age of 16, a sense of discordance and misalignment must have been constant, and after spending many years away from Japan, he must have inevitably felt a degree of disjunction in his everyday life upon returning to Japanese society. This personal experience of difference undoubtedly influences his work, more fundamentally, the artist’s own disposition—that he by no means pursues stability—also seems to significantly inform his creations.

Where the light disappears, 2026, Acrylic and oil on linen, 130.3 x 162.0 cm Morimoto decided to leave Japan when entering high school because he felt fear and hopelessness in the predictable future of going to high school, then university, and eventually employment in the same country. When he closed the 15-year chapter of his life in Canada, he says that it was because his future there had also begun to feel predictable. Humans usually seek stability and comfort, but there is nothing usual about Morimoto. His works are driven by an exploration of and curiosity toward a world beyond the scope of his own imagination: a self as yet unknown, a future as yet unimagined, a world as yet unseen.
The sense of dissonance, of something being slightly off about his surroundings, led to Morimoto’s discovery of the concept of “heterotopia,” proposed by Michel Foucault—a significant theme within the artist’s work. Heterotopias describe specific spaces that exist in reality but function as counter-sites within dominant social norms. Foucault provides several specific spaces as examples, among which his discussions of the mirror and the boat are particularly fascinating when considering Morimoto’s work.
With a mirror, everything it reflects is unreal. This illusory image enables the viewer to grasp themselves and their surrounding world within a place where they are, properly speaking, absent. It is an unreal space, or utopia, and at the same time an “other” space, or heterotopia. Mirrors not only exist in reality but also act upon the real world through the virtual space beyond them. The “I” who sees them grasps their own position and the surrounding space, thereby reconstituting themselves. Morimoto’s paintings, too—like mirrors—make the viewer aware of that fictional self, the self that might have been.
Moreover, at the end of Foucault’s text on heterotopias, he states that, a boat is “the greatest reserve of the imagination,” describing it as a “…the greatest reserve of the imagination” and “a floating morsel of space, a placeless place—that lives by itself, that is closed in on itself and is at the same time delivered to the infinity of the sea and [goes] from port to port, from run to run… in search of that which is most precious…(1984).*1” Morimoto, as if floating in a vast sea, drifts within the city, depicting places that have no place, the unseen, and the moments that pass by unnoticed, creating alternate realities by deliberately failing to fully grasp the world. Like a boat, Morimoto’s paintings become a reserve of imagination.
The peculiar sense of dissonance I have felt upon encountering Morimoto’s paintings stems from the deliberate gaps and margins that he consciously creates. These simultaneously prompt an experience of sympathy or exchange between the viewer and the work. The meticulous rendering of landscapes, the realistic depiction of figures, the dramatic play of light—though the scenes appear as if based on specific stories or events, his paintings contain nothing of the sort. Morimoto’s works do not seek to convey anything in particular; rather, they exert an influence on the viewer, prompting the subject—the “I”—to project themselves onto the painting. And so, we begin to imagine the story of an “other” self.
*1 Michel Foucault, “Des espaces autres,” Architecture, Mouvement, Continuité 5 (1984): 46–49; English translation by Ben Cagan (unpublished).

Stories we told ourselves, 2026, Acrylic and oil on linen, 218.2 x 291.0 cm Yumiko Nonaka(Senior Curator, 21st Century Museum of Contemporary Art, Kanazawa)
This exhibition, ‘what we told ourselves‘, features large-scale paintings alongside Morimoto’s first venture into installation art. The exhibition space extends his work into the real world, aiming to offer a more immersive experience of the sensation he portrays: that of having deliberately failed to fully grasp the world. As viewers engage with the work, they may get the sense that something is escaping them. This experience also exposes the stories and fictions we construct and in which we believe as a way of filling the gaps of what we’ve overlooked—“what we told ourselves.”
Venue
1F TERRADA Art Complex II, 1-32-8Artists
Keita MorimotoExhibition Dates
January 17 – March 7, 2026Gallery Hours
Tuesday – Saturday | 11:30 AM – 6 PMWebsite
https://kotaronukaga.comInstagram
https://www.instagram.com/kotaro_nukaga/Contact
info@kotaronukaga.comAbout the Artist

Keita Morimoto(born 1990, Osaka, Japan)is a Japanese artist renowned for his cityscapes and portraits. He immigrated to Canada in 2006, earned his BFA from OCAD University in 2012, and returned to Japan in 2021. Now based in Tokyo, Morimoto engages deeply with the techniques and themes of Baroque lighting, early 20th-century American Realism, and pre-modern Genre Painting. By referencing these historical movements, he reimagines contemporary urban life, transforming ordinary streets into extraordinary narratives. Through the symbolic use of light, he merges its sacred and natural connotations with the stark realities of consumerism and industrial culture, creating works that resonate with both historical depth and modern complexity. Morimoto’s work has been exhibited at the Museum of Contemporary Art Toronto Canada, K 11 Musea, Powerlong Art Museum, Art Gallery of Peterborough, The Power Plant, and Fort Wayne Museum of Art. His pieces are part of the permanent collections at the Shiga Museum of Art, Arts Maebashi, High Museum of Art, Fondazione Sandretto Re Rebaudengo, and ICA Miami.
(Text and images courtesy of KOTARO NUKAGA Tennoz)
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PKM Gallery Presents Seoul Syntax, a Solo Exhibition by Bek Hyunjin

Poster credit: PKM Gallery PKM Gallery is pleased to present Seoul Syntax, a solo exhibition by multidisciplinary artist Bek Hyunjin (b. 1972), on view from February 4 to March 21 at the annex. As an artist, musician, and actor, Bek has cultivated a diverse and boundary-defying practice. This marks his first solo show at the gallery in five years since the 2021 exhibition Beyond Words. The exhibition brings together recent jangji (traditional Korean mulberry paper) paintings, drawings, and video set against the backdrop of Seoul, the city where the artist was born and raised.
Bek has spent his life navigating the gallery, the stage, and the screen, with Seoul serving as his home base. Embracing his own evolution alongside the city’s metamorphosis, Bek began several years ago to leave traces of his experiences and feelings. The works in Seoul Syntax are the visual results of this process. Notably, this exhibition shares a thematic pulse with his 2025 album, Seoul Syntax. While the album recorded Seoul as ‘the audible’ through his technique, senses, and heart, the works in this exhibition document the city as ‘the visible.’

갈팡질팡 Wavering, 2025, Oil and spray enamel on paper, 213 x 150 cm, Courtesy of the artist and PKM Gallery, Photo © Sangtae Kim / Fondation d’entreprise
HermèsThe paintings and drawings in Seoul Syntax exemplify Bek’s refined formal language—one that achieves fullness through a process of emptying. With titles such as Winter, Spring, and Early Summer, his paintings evoke seasonal landscapes that mirror the artist’s spontaneous gestures as he navigates moments of Conundrum, Wavering, and stillness before finding a new Departure. His PW drawing series may initially appear as enigmatic codes (password; PW) titled using a minimalist system of production years and sequence numbers. They reveal a profound economy of means, where lines and color planes are rendered with a raw immediacy, stripped of pretense. Through his own unique syntax, Bek filters the complexities of contemporary Seoul—a place where stability and precariousness, intimacy and alienation, and triumph and failure coexist in a delicate balance.
Screening alongside these works is Light 23, a multidisciplinary piece that functions as a video work, music video, and short film. The project features actress Han Yeri from Minari (2020) and cinematographer Hong Kyung-pyo from Parasite (2019). Filmed in a single take on the outskirts of Seoul at sunset, the video romantically captures the shifting weather and the full spectrum of human emotions. Mirroring the lyrics of the song Light23—which describe the sun, the other, and the three rays of light that dwell within the self— the work expands the static imagery of his paintings into a temporal, cinematic narrative. By unfolding Bek’s multifaceted vision of Seoul like a panorama, the exhibition offers an immersive engagement with the artist’s deep-seated connection to the city.

겨울 Winter, 2025, Oil on paper, 213 x 150 cm, Courtesy of the artist and PKM Gallery, Photo: Paul Salveson Bek Hyunjin has held numerous solo exhibitions in various places, including Korea, the USA, the UK, Germany, Italy, and Taiwan. Bek has participated in group exhibitions at major art institutions worldwide, including the National Museum of Modern and Contemporary Art in Seoul, Leeum Museum of Art in Seoul, Ilmin Museum of Art in Seoul, Art Sonje Center in Seoul, Shanghai Minsheng Art Museum in Shanghai, Kunsthalle Wien in Vienna, and Vestfossen Kunstlaboratorium in Vestfossen. In 2017, Bek was chosen as a sponsored artist for the ‘Korea Art Prize’ of the National Museum of Modern and Contemporary Art, Korea. He is also active as a singer-songwriter—both as a member of the pioneering indie band Uhuhboo Project, the project band Bahngbek, and Bek Hyunjin C—and as an actor, with appearances in films The Day He Arrives, Gyeongju, and Broker, as well as the series Moving and Taxi Driver. Bek continues to expand his wide-ranging artistic practice.
Venue
40, Samcheong-ro 7-gil, Jongno-gu, Seoul | T. 02 734 9467Artists
Bek HyunjinExhibition Dates
February 4 – March 21, 2026Gallery Hours
Tuesday – Sunday | 10 AM – 6 PMWebsite
https://www.pkmgallery.comInstagram
https://www.instagram.com/pkmgalleryContact
info@pkmgallery.com(Text and images courtesy of PKM Gallery)
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Johyun Gallery Presents Contemplative Forms at Frieze LA 2026

Lee Kwang-Ho, Untitled 6804, 2025, Oil on canvas, 193.9 x 130.3 cm Johyun Gallery will participate in Frieze LA 2026, which opens with a VIP Preview on February 26, 2026, at Santa Monica Airport in Los Angeles, USA. This presentation proposes contemplation and meditation as shared aesthetic keywords across a broad spectrum of artistic practices—including sculpture, painting, installation, and art furniture—while offering another depth of contemporary art through Dansaekhwa and Mono-ha, performative painting, and material-based practices.
Kim Tschang-Yeul has explored the boundary between reality and illusion through the single motif of the “water drop” for more than fifty years. The water droplets resting on the canvas capture a suspended moment in time, creating pictorial spaces where tension and stillness coexist. At Frieze LA, his iconic work Water Drop (1974) will be presented, and what began from personal wounds shaped by his era expands into a universal sense of healing and purification.
Representing Korean Dansaekhwa, Park Seo-Bo has constructed an Eastern mode of contemplation in painting through repetitive actions and the accumulation of time. His Écriture series presents painting not as a result but as a trace of time, formed through the performative processes of drawing, covering, and erasing. The red Écriture No. 090615 (2009), combining the materiality of hanji with bodily gesture, exemplifies Park’s distinctive formal language. His work is also currently on view in the group exhibition Road Movie: Korean and Japanese Art after 1945 at the Yokohama Museum of Art.

Kishio Suga, Segregation of apex, 1995, Wood, water base paint, 40 x 40 x 23.5 cm Kim Chong Hak has long expressed the four seasons of Mt. Seorak and the vitality of nature through vivid colors and free figuration. Moving between abstraction and representation, his paintings densely embody sensory impressions and memories of nature. At Frieze LA, he will unveil his White Series, reminiscent of the snow-covered landscapes of Seorak. Kim Chong Hak is also scheduled to open a solo exhibition this September at the Phoenix Art Museum in Arizona.
As a leading figure of Mono-ha, Kishio Suga reveals the relationships between objects and space by arranging unprocessed materials. His practice focuses on fluid relationships and balance rather than fixed forms, presenting a sculptural experience akin to a landscape. Through Segregation of Apex (1995), installed at the right-angled boundary where two walls meet, Suga articulates the tension and equilibrium between object and space.

Choi Byung Hoon, Afterimage of beginning 021-574, 2021, Black urethane finish on ash, aluminum plate, natural stone, 161 × 130 × 38 cm In the field of art furniture, Choi Byung Hoon has established a singular position by transforming furniture from a functional object into a subject of contemplation. Preserving the vitality of natural materials, his works blur the boundary between use and appreciation, inviting viewers to engage in a meditative experience through body and space. Afterimage of Beginning 021-574, a sculptural object based on a storage structure, delicately reveals the tension and balance between object and sculpture. His art furniture will be presented this May at Johyun Gallery_Seoul.
For more than thirty years, Lee Bae has continued his contemplation on life and death, circulation, and nature through the material of charcoal. At Frieze LA, he will present Issu du Feu, in which cut pieces of charcoal are densely placed and joined on canvas before the surface is polished, alongside Brushstroke paintings that reveal the raw gestures of brushwork using ink mixed with charcoal powder, as well as bronze sculptures. He is scheduled to hold a solo exhibition this April at Museum SAN in Wonju, South Korea.

Lee Bae, Brushstroke S6, 2025, Bronze, 62 x 56 x 106 (H) cm Kim Taek Sang has long explored the diffusion and sedimentation of color through the medium of water. The performative process of repeatedly applying and drying minute amounts of pigment and water forms his distinctive painting practice known as “Dam-hwa” (淡畵). Key series will be introduced, including Breathing Light, grounded in the Korean aesthetics of humility and restraint, as well as the more dynamic Flows and Resonance.
Lee Kwang-Ho investigates layers of sensation and perception by combining painterly tradition with cinematic and photographic perspectives. Natural landscapes are not subjects of representation but are reconstructed as flows of memory and gaze, expanding tactile perception through segmented canvases. At Frieze LA, he will present Untitled 6804 (2025) from his Cactus Series.

Bosco Sodi, BS_P 41270, 2024, Mixed media on canvas, 26.5 x 17.5 cm Bosco Sodi has garnered international attention for his material paintings characterized by rough surfaces and intense colors. Building up thick layers of pigment and natural materials on canvas and leaving them to the passage of time, his works do not foreground gesture but instead record the traces of time as formed autonomously by matter itself. At Frieze LA, his representative relief paintings, marked by material fissures and the imprint of time, will be introduced.
Lee So Yeun constructs a painterly world in which intimacy and unfamiliarity coexist, grounded in autobiographical memory and everyday scenes. Purple Dress (2020) evokes emotions of repression, desire, and nostalgia, capturing the moment where interior and exterior intersect. Lee So-Yeon recently concluded a successful solo exhibition at Johyun Gallery_Seoul.

Kang Kang Hoon, Cotton, 2022, Oil on canvas, 200 x 200 cm Ahn Jisan visualizes the boundaries between life and death and existence through narrative collage and painterly staging. Moving between the perspectives of the subject and the witness, his works extend beyond a single scene to form a space for narrative contemplation, continuing this trajectory with his new work Memories of a Blue Bird (2026).
Kang Kang Hoon’s portraits transcend outward representation, guiding viewers toward self-reflection through the inner states and emotional lines of his subjects. His free brushwork and fluid colors evoke questions of universal identity beyond personal narratives, expanding this direction through the large-scale Cotton series.
Through this presentation, Johyun Gallery brings together different generations and media to present thebroad spectrum of contemporary art. Under the shared attitudes of “time,” “nature,” “practice,” and “contemplation,” each artist’s work unfolds in distinct ways, demonstrating the coexistence of diverse formal languages
Venue
Frieze LA 2026 _ Booth A10Artists
Kim Tschang-Yeul, Park Seo-Bo, Kim Chong Hak, Kishio Suga, Choi Byung Hoon, Lee Bae, Kim Taek Sang, Lee Kwang-Ho, Bosco Sodi, Ahn Jisan, Kang Kang HoonExhibition Dates
February 26 10:00 – 19:00 (VIP Preview)
February 27 11:00 – 19:00 (VIP Preview)
February 28 11:00 – 19:00 (Public Access)
March 1 11:00 – 18:00 (Public Access)Gallery Hours
Tuesday – Sunday | 10:30 AM – 6:30 PMWebsite
https://www.johyungallery.comInstagram
https://www.instagram.com/johyungallery/Contact
info@johyungallery.com(Text and images courtesy of Johyun Gallery)
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ARARIO GALLERY SHANGHAI Presents a Group Exhibition: After the Reaction

Poster credit: ARARIO GALLERY SHANGHAI ARARIO GALLERY SHANGHAI presents After the Reaction, a group exhibition by CHEN Xiaozhi (b. 1980), LU Chunsheng (b. 1968), SUN Yiwen (b. 1991), and YAN Heng (b. 1982), which employs “chemistry” as a central metaphor to explore the ongoing effects of technological innovation, social structures, and historical narratives in contemporary life. Here, “chemistry” is not limited to a laboratory discipline but is understood as a mechanism of modernity concerned with transformation, refinement, acceleration, and control: technologies evolve, forms change, yet humanity’s impulse to convert the world into power and resources persists. In this sense, “chemistry” serves as a lens for understanding the structural contradictions of the contemporary world.

CHEN Xiaozhi, 25ml of Energy A, 2024, 24k Gold leaf, glass solvent, old wooden base, antique wood carving leaf holder, 9 x 26.5 x 1 cm CHEN Xiaozhi constructs a contemporary “cabinet of curiosities” through foil, glass, and ancient craftsmanship. Her work does not aim to reproduce history; rather, it activates time in the act of viewing through light, reflection, and accumulation. In CHEN’s practice, what remains invariant is not the historical forms or material traditions themselves, but the very modes through which time is perceived, observed, and refracted—a perceptual structure that continuously operates through light, reflection, and sedimentation.

LU Chunsheng, I want to be a Gentleman (1), 2000, B&W chromogenic print, 77.5 x 64 cm, Edition of 8 (#6/8) LU Chunsheng’s History of Chemistry originates from a photograph of an offshore drilling platform: a massive structure almost entirely exposed above the water, emerging like a foreign object from the sea. In his perspective, the Asia-Pacific region resembles a continuously operating alchemical workshop. Through photography, LU interprets modernization as an ongoing process of alchemy: technologies are constantly updated, narratives are constantly reshaped, yet the desire to convert the world into resources and objects of control remains unaltered. In works such as Hey! Lana and I Want to Be a Gentleman, this logic is translated into arrangements of bodies, spaces, and power: identities are updated, narratives rewritten, yet the ways in which power organizes the body persist.

YAN Heng, Poem Porn – NO.7, 2022-2024, Mixed media, 125 x 125 cm YAN Heng’s painting focuses on structural residues that continue to operate after moments of change have ostensibly concluded. Renewed Continuum draws on the image of the Arhat Rāhula from Manpuku-ji Temple in Kyoto: the chest is opened to reveal a Buddha head within, and the body no longer functions as a complete individual but as a vessel through which meaning is stored, transmitted, and renewed. Grounded in the logic of inheritance, this figure is placed within a system composed of measuring instruments, circuitry, and utilitarian objects. Here, renewal no longer signifies rupture or rebirth, but a managed and maintained process—meanings may be replaced, while the structure itself continues to operate.
Under this premise, YAN’s Poem Porn series, can be understood as the material articulation of the same logic. Oysters belong simultaneously to marine ecology and to global systems of extraction, transportation, and consumption; their natural qualities and industrial logics converge on the surface, forming a material state that is repeatedly processed yet never fully resolved. No longer merely objects of observation, they become nodes within contemporary systems of cleaning, processing, and interpretation.

SUN Yiwen, Out of Control, 2024, Oil on canvas, 150 x 121 cm SUN Yiwen’s paintings position the body in states of imbalance, fall, and torsion, creating a distant resonance with classical depictions of “the fall” in art history. Unlike religious or fate-driven narratives, the bodies in his works are not struck down by divine will but are shaped by institutions, capital, and social structures. While the meaning of the body constantly shifts, the structures that govern it remain unyielding, becoming one of the most direct yet imperceptible manifestations of contemporary social conditions.
This exhibition does not aim to reconstruct history. Rather, by juxtaposing practices across media and generations, it examines structural residues that continue to operate even after profound social, technological, and material transformations. These residues are not historical relics; they are embedded in the present through material forms, bodily orders, and spatial logic, continuously shaping the mechanisms by which reality functions. The exhibition foregrounds the disjunction between surface-level change and deep structural continuity in contemporary life, revealing how such disjunctions are perceived, maintained, and reproduced within everyday experience.
Venue
ARARIO GALLERY SHANGHAI (2F-205, 30 Wen’an Road, Jing’an District)Artists
CHEN Xiaozhi, LU Chunsheng, SUN Yiwen, YAN HengExhibition Dates
16 January – 7 March, 2026Gallery Hours
Tuesday – Saturday | 11 AM – 6 PMWebsite
https://www.arariogallery.comInstagram
https://www.instagram.com/arariogallery_official/Contact
info@arariogallery.com(Text and images courtesy of ARARIO GALLERY SHANGHAI)
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ShanghART Singapore Annexe Presents Immortal Words :: 字基, a Solo Exhibition by Boedi Widjaja

Poster credit: ShanghART Singapore Annexe Boedi Widjaja’s solo exhibition “Immortal Words :: 字基” is now on view at ShanghART Singapore Annexe, running through 1 March. The project splices poetry with genetic code, meditating on the diasporic condition.The artist asks: if history is displaced, how might it take up new space through the body? His four-line toponymic poem spatialises as DNA nano-sculptures—line, circle, cube—released through a gachapon machine, with a microfluidic molecular writing process unspooled on video. A living participatory work realized with geneticist Eric Yap, and with the support of NAC Creation Grant, Lee Kong Chian School of Medicine and Institute of Digital Molecular Analytics and Science, NTU Singapore.
Boedi Widjaja (b. 1975, Indonesia; based in Singapore) explores migration through the conceptual frames of house, home and homeland, engaging with space and semiotics. Trained in architecture and design, Boedi works across media—from bio art and performance to experimental photography and architectural installations—often combining scientific phenomena with poetic gesture.
Widjaja received the inaugural QAGOMA and Singapore Art Museum co-commission for his Black–Hut series, presented at the 9th Asia Pacific Triennial (2018-19) and the 6th Singapore Biennale (2019-20). His works have been included in international group shows such as Thailand Biennale: The Open World, Chiang Rai, Thailand (2023); Cladogram: KMA’s 2nd International Juried Biennial, Katonah Museum of Art, New York (2021), in which he was awarded First Prize; MAP1: Waterways, Diaspora Pavilion, 57th Venice Biennale (2017); Jerusalem Biennale (2017); Yinchuan Biennale (2016); From east to the Barbican, Barbican, London (2015); Infinity in flux, ArtJog, Indonesia (2015); and Bains Numériques #7, Enghien-les-Bains, France (2012) amongst others. Recent solo exhibitions include Kang Ouw《侠客行》(2022), Esplanade Tunnel, Singapore; Declaration of (2019), Helwaser Gallery, New York; Rivers and lakes Tanah dan air (2018), ShanghART Singapore; and Black—Hut (2016), Singapore Biennale Affiliate Project, ICA Singapore. He was an Artist-in-Residence at the NTU Centre for Contemporary Art Singapore, Temenggong Singapore and DRAWinternational France.

Installation view of Immortal Words :: 字基, Courtesy of ShanghART Singapore Annexe Venue
ShanghART Singapore Annexe, 9 Lock Road, #02-22, Gillman Barracks, Singapore 108937Artists
Boedi WidjajaExhibition Dates
17 January – 1 March, 2026Gallery Hours
Wednesday – Sunday | 12PM – 6 PMWebsite
https://www.shanghartgallery.com/Instagram
https://www.instagram.com/shanghartgallery/Contact
infosg@shanghartgallery.com(Text and images courtesy of ShanghART Singapore Annexe)
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P21 Presents Unapologetic, a Group Exhibition Featuring Nine Women Artists
P21 presents Unapologetic, a group exhibition featuring nine women artists, as its first exhibition of 2026. The exhibition explores the contemporary female body and emotion, labor and identity through a wide range of media, including painting and sculpture. Drawing from personal experiences and private narratives, the participating artists candidly foreground sensation, play, and self-absorption that have often remained marginal for women.
The posture of the “good” moral subject long demanded of women has fostered an internalization of self-censorship, rendering pleasure, desire, and the expression of excessive emotion objects of sustained suspicion. The works presented in this exhibition move beyond such normative controls, foregrounding forms of female self-indulgence, emotional excess, and repetition that have long been suppressed. Here, women no longer appear as subjects that must be explained or justified; instead, they emerge as beings who position themselves as the source of their own satisfaction. The participating artists resist reducing feminine existence to standards of morality or productivity, instead recalling women as human animals endowed with flesh and sensation. The self-absorption and self-affirmation evident in their works function as sensory practices for affirming life in its entirety, underscoring pleasure and freedom as fundamental forces that sustain existence.

Installation view of Unapologetic, Photo by Yongbaek Lee This critical perspective unfolds gradually through the spatial composition and circulation of the exhibition, beginning the moment one approaches the gallery. From outside the exhibition space, viewers encounter an agitated crowd visible through the glass façade. Created by Shin Min, whose practice has translated emotions of anger, tension, and threat into images that are at once sharp and ironic, the work signals the exhibition’s underlying tone even before entry. Gestures of mandated kindness and solidarity reveal their latent cynicism and fatigue through exaggerated forms and distorted bodies. Along the path toward the entrance, the viewer encounters the back of another sculptural figure, staging the beginning of the exhibition as a carefully composed scene.
Upon entering the gallery, Myung-Joo Kim’s sculptural busts first draw the eye, condensing subdued emotions through material traces that flow down the surface. Along one wall, paintings and three-dimensional works unfold in dense succession. In Monica Kim Garza’s canvases, figures linger in states of idleness—reading books or drinking beverages. Their relaxed postures and rough pictorial surfaces ease visual tension, conveying the sensory experience of bodies fully immersed in their environments. This atmosphere flows seamlessly into the paintings of Sofia Mitsola.

Installation view of Unapologetic, Photo by Yongbaek Lee Works that visualize interiority through repetition and immersion follow. Na Kim constructs a continuum of forms through serially generated portraits, not to designate a specific individual but to build a stream of imagery that exists only within sustained imagination. Wu Jiaru likewise loosens control through painting practices grounded in spontaneity and automatism, treating the act of painting itself as a pathway to liberation. In Eunsae Lee’s works, which confront the viewer with striking intensity even from a distance, vital forces prior to control overflow beyond the picture plane. Anna Jung Seo reconstructs scenes captured in London through literary imagination, transforming the city into a stage where exaggeration and metaphor intersect. On the opposite side of the space, Minjeong An’s work is presented along the wall, reconfiguring her experiences of a postpartum care center following childbirth into signs and structures, translating personal memory into an analytical visual language.
Unapologetic reveals, through diverse media and visual languages, the multilayered processes by which women’s experiences, bodies, emotions, labor, and identities are formed and defined. Casting off the moral standards imposed on women and another form of self-censorship embodied in political correctness, the exhibition revisits the question of the right to fully enjoy and desire one’s given life. It declares that feminine subjects can exist through their own sensations and desires without the approval of others, offering a proposition to affirm life excessively—yet abundantly.

Installation view of Unapologetic, Photo by Yongbaek Lee Venue
66 Hoenamu-ro, Yongsan-gu, SeoulArtists
Minjeong An, Monica Kim Garza, Myung-Joo Kim, Na Kim, Eunsae Lee, Sofia Mitsola, Anna Jung Seo, Shin Min, Wu JiaruExhibition Dates
16 January – 27 February, 2026Gallery Hours
Tuesday – Friday | 11 AM – 6 PM, Saturday | 12 PM – 6 PMWebsite
https://p21.krInstagram
https://www.instagram.com/p21.kr/Contact
info@p21.kr(Text and images courtesy of P21)
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A Lighthouse called Kanata Presents All is Fulfilled, a Solo Exhibition by Keisuke Matsuda

Poster credit: A Lighthouse called Kanata A Lighthouse called Kanata proudly presents All is Fulfilled , a solo exhibition by Kyoto based painter Keisuke Matsuda, featuring fourteen new works created specifically for this presentation at our new gallery in Omotesando, Tokyo, Japan.
As art critic Minoru Shimizu says of the artist, his works are not abstract, for he paints with clear intent; and yet they are not representational, for what appears on the surface cannot be named as any familiar figuration. Instead, singular and difficult-to-describe forms are flung across the plane—or into space itself. One may need a moment to acclimate before recognizing the charm: the freedom and fluidity that accompany what at first glance appears rough, the buoyant strangeness and humor of his forms, the exquisitely chosen colors.

untitled (spiraea thunbergii), 2025, Oil on canvas, 116.7 x 91 cm Duchamp left behind an epitaph: “It is always the others who die.” Indeed, no matter how much something is explained in words, life is full of experiences that one must encounter oneself. From “birth” to “death,” everything happens for the first time—even to the most ordinary child. Faced with painting’s impasse—where no matter what one paints or how, the sense of déjà vu (that polished, cynical feeling) cannot be wiped away—artists thought the following: Painting must be understood as a proper noun. No matter how banal or kitsch its appearance, I experience it for the first time. Painting is what I, this singular self, paint—and what paints me in return. In the 2000s, many artists emerged who compensated for this tautology with ever more crafted, artisanal techniques. Today the market is awash in paintings overflowing with narrative and explanation—pseudo-confessional works that proclaim their meanings and leave nothing unsaid. Standing apart from the cynical painters and the “this-self ” painters, Keisuke Matsuda possessed genuine “things to paint.” These “things to paint” arise beyond the point where one has discarded the self, the motif, and even the manner of depiction.
The artist describes his own process: “When I am completely focused in the studio, the world and myself begin to compress. Then, at a certain instant, they fold together, and my-self become the world. In the next moment, the world peels away again, leaving an imprint adhered inside me. That trace is volatile—it fades quickly—so before it disappears, I hurry to retrace it. That becomes the work. The experience of ‘self = world,’ prior to the division of subject and object, is the reason I continue to paint.”

untitled (pounce), 2025, Oil on canvas, 91 x 65.4 cm Indeed, the characteristics of his work follow directly from this principle: his disinterest in painterly effect; the rough, rapid strokes and lines that pursue evaporating forms; the absence of composition premised on a frame. Matsuda’s paintings are the traces of a moment in which subject and world are newly separated and newly generated—each and every time. One may feel intimidated by the talk of phenomenological reduction or Zen enlightenment, but expressed differently it is a familiar phrase in dance, music, and sport: the best performance—movement, playing, competition—happens when one becomes “empty,” when the self is momentarily gone. Needless to say, no one can become empty by willing it (“I have become empty” is itself a form of consciousness). One only realizes, after an exceptional performance, that one was empty.
That Matsuda’s painting is a kind of visualize d performance (dance, gesture) is evident in the fact that most of his works have no fixed orientation, and in the near-equivalence of his painting and his ceramics. What he presents is a replay—a regeneration—of the world before the separation of self and object, unconcerned with the medium of expression. A work devoted solely to manifesting “what must be painted” is forthright and pure. And the place prior to subject is an airy world that brims with light.
Minoru Shimizu, Art Critic

untitled (small garden), 2025, Oil on canvas, 38 x 45.6 cm Venue
3-5-7 Jingumae, Shibuya-ku, Tokyo, Japan 150-0001Artists
Keisuke MatsudaExhibition Dates
13 February, 2025 – 28 February, 2026Gallery Hours
Tuesday – Saturday | 11 AM – 6 PMWebsite
https://lighthouse-kanata.com/en/Instagram
https://www.instagram.com/lighthouse_kanata/Contact
info@lighthouse-kanata.comAbout the Artist and Work
KEISUKE MATSUDA
“I try to paint a world that transcends the objective and the subjective. This world consciously changes, and by moving the body and the image in my mind’s eye, the world begins to express the real world itself.”
One of Kanata’s newest young artists in painting, Keisuke Matsuda (1984– ) of Kyoto channels energies that abound in mysticism and spirituality to create seemingly minimal abstractions that brim with a self-assured confidence that is beyond his years. Having received his MFA at the Kyoto City University of Arts, the artist has lived a relatively quiet, almost hermit-like existence in the south of Kyoto where his studio is located. Yet in recent years this up-and-coming painter has garnered a core following from collectors attracted to the sort of primitive, almost primordial paintings that are borne from the artist’s deep conversations with his materials and with his constant conversations with the world before him.
The artist, in fact, claims that his works are figurative, and are attempts to grasp the tangible world around him by capturing and painting the world of “things” through imagery that are essentially “intangible”. After long and tumultuous conversations within himself, the artist would viscerally paint the world of the tangible in minimal, simplistic brushstrokes that capture a mood, a time, a place in the mind of the artist.
In the words of the artist, “When I am completely focused in the studio, the world and myself begin to compress. Then, at a certain instant, they fold together and myself becomes the world. In the next moment, the world peels away again, leaving an imprint adhered inside me. That trace is volatile—it fades quickly—so before it disappears, I hurry to retrace it. That becomes the work. The experience of ‘self = world,’ prior to the division of subject and object, is the reason I continue to paint.”
(Text and images courtesy of A Lighthouse called Kanata and Keisuke Matsuda)
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Interview | Los Angeles and London-based Artist Matthew Chung
Matthew Chung (b.1996) is a Korean American multidisciplinary artist working across image-making, printmaking, and sculpture. Born and raised in Los Angeles and currently based between the USA and the UK, his practice engages with both traditional and emergent technologies to explore new material and conceptual outcomes.
Rooted in a spirit of experimentation, Chung treats his studio as a space of continuous tinkering where analog processes like film photography and printmaking meet digital tools, coding, and computational systems. His work often draws from personal histories, Catholic iconography, and the entangled legacies of Korean and American culture, offering poetic reflections on identity, memory, and belonging.
Chung’s practice is research-led and iterative, often unfolding through processes of documentation, assemblage, and transformation. He approaches materials and media with a systematic curiosity and aims to reimagine how we perceive, process, and share experiences in a rapidly evolving world.
Chung holds an MA in Information Experience Design from the Royal College of Art, where he advanced his interdisciplinary practice through research-led methodologies. His work there focused on the translation of abstract ideas into experiential forms, investigating how information can be articulated through spatial, material, and sensorial strategies.

Star Spangled Banner, 2023, Denim frabic, gesso, cyanotype, metal wire, 127 x 89 cm Can you tell us about your background and how you started your artistic journey?
My artistic journey wasn’t straightforward, but if I had to pinpoint a beginning, it would be the moment I discovered my dad’s old Fujica 35mm film camera, collecting dust behind a pile of forgotten things. Around the same time, I had enrolled in a high school art class, an elective I took just to fulfill graduation requirements. By chance, the classroom had a small, long-unused darkroom tucked away in the corner. I asked my teacher if I could use it, and she enthusiastically agreed to show me how to develop and print black-and-white film. After a few lessons, I was off and running, shooting with my dad’s camera and developing prints in that dim, red-lit space on my own.
That was where I first truly felt connected to art, not just with photography, but with the creative process. With failure. With chance. I learned to experiment, to trust what materials could teach me, and to find value even in what went wrong. That early experience shaped how I still approach making: through patience, curiosity, and quiet transformation.
For a long time, I didn’t think an artistic life was possible. Raised in a family of medical professionals, I believed I was meant to follow that path too. I studied biology and marine ecosystems before slowly shifting course, inspired in part by my younger sibling’s acceptance into art school. I switched majors to business management with a focus on the apparel industry, a compromise between practicality and creativity.
That decision led me into fashion design and garment construction, where I again felt a creative drive, this time with fabric. The act of cutting, shaping, and stitching became another form of storytelling, sculpting soft forms from blank canvases.
After some time working in the fashion industry, I returned to study full-time, earning an MA in Information Experience Design at the Royal College of Art. There, I explored new ways of working and thinking, blending technology, research, and material practice. Though I now work across mediums, from digital tools to found objects, I often return to textiles, drawn by their familiarity and quiet intimacy.
Today, I balance my studio practice with work in product development and project management, weaving together creative and practical worlds to sustain both my life and my art.

Life Passes By, 2016-2023, Archival photography print, 480 x 80 cm How do you stay inspired and motivated to create new work?
My biggest challenge often lies in the tangle of too many ideas. I’m easily swept into starting new projects, each one pulling at my attention, and sometimes they remain unfinished. Still, I believe in the importance of materializing fleeting ideas before they slip away; even if it’s just a quick note or a doodle in a sketchbook. Translating abstract thoughts into the physical world, no matter how small, is always the first step.
When inspiration runs dry, I turn to movement. A walk through the city, a bike ride at dusk, or even a slow drive without destination helps loosen my mind. I let my eyes drift, watch the way light touches surfaces, or how strangers carry their stories. The world never stops offering.
Photography has always been a useful companion in these moments. It keeps me present and tuned in. Holding a camera pushes me to search for compositions, textures, gestures, and so much more; I’m constantly reminded that beauty often hides in the ordinary. It forces me onto my feet and into my surroundings, helping me stay sharp, curious, and aware of moments I might otherwise overlook.
That habit of wandering often becomes searching. Since I was a child, I’ve been drawn to objects like stones with strange textures, bits of fossils, and forgotten things. I would pocket them not just for their beauty, but because they felt like evidence of something quiet and real. That instinct to scavenge still lingers in my work. Found objects carry histories I could not invent. They offer me new directions, new materials, and a grounding presence when I feel lost in abstraction. Perhaps a poetic way to justify my hoarding habits.
Inspiration, for me, comes not in flashes but in fragments. I notice them, gather them, and hold onto them until they begin to take shape.

Chasing Cheese, 2025, Metal wire & resin, 16 x 12 x 11 cm, Photo Credit @yu_hao_studio What are the main themes or concepts you explore in your work?
I’ve never been much of an open book. I tend to keep things to myself, often hiding my feelings without fully knowing why. Maybe it’s something I inherited; a kind of masculinity that teaches you to view vulnerability as weakness. For a long time, I believed that the safest way to move through the world was by staying guarded.
When I first began making art, I leaned into scientific or philosophical ideas. I thought if I kept things conceptual, I wouldn’t have to reveal too much of myself. Those frameworks gave me a way to speak without exposing too much. But the more I created, the more I found myself drawn to the emotional undercurrents; the quiet, personal threads that ran just beneath the surface. I began to understand that my work didn’t need to shout to say something meaningful.
Sometimes, it just needed to be honest. I’ve realized that the work that stays with me, the pieces that feel most alive, are the ones rooted in personal experience.
Now, I see my practice as a way to reflect on what it means to be human; to understand the experiences, contradictions, and emotions that shape us. I’m interested in memory, in identity, in the complexity of family, in the quiet rituals of everyday life. Art allows me to process these things at my own pace, and to offer fragments of understanding to others.
While not all of my work is autobiographical, it’s all personal in some way. I’m trying to make sense of where I come from and where I’m going. Maybe, in doing so, I can open up space for others to do the same.

Come And Take It, 2023, Rice & metal, 43 x 26 x 23 cm, PhotoCredit @paristexas84 What challenges have you faced as an artist, and how have you overcome them?
One of the greatest challenges I’ve faced as an artist is the quiet voice that says I don’t belong. I came to art later than some, and that doubt lingers. There’s this constant feeling that I haven’t earned my place, that I’m still catching up. I’ve never been one to take up space easily. Shyness runs deep in me, and stepping into the light has never felt natural.
At the same time, my mind rarely rests. Ideas arrive like waves, one after another, each more urgent than the last. I begin projects in bursts of energy, only to be pulled toward the next thing before the last is finished. There’s a kind of beautiful chaos in it, but also a weight; the pressure to make something new, something meaningful, something no one has seen before. That longing can be paralyzing. It’s easy to get lost in the sauce.
What’s helped is learning to be gentle with myself. To remember that there’s no single way to be an artist, no checklist to follow. I’ve stopped waiting for confidence to arrive. I’m learning to build confidence not by waiting for it, but by doing: by making, by sharing, by stepping into discomfort. I’ve found that honesty is its own kind of compass. I try to remind myself that I’m only human, and so is everyone else. If I can be true to what I feel, what I’ve lived, then I can offer something real. Not perfect, not polished, but ultimately mine.

Are You From North Or South, 2023, Fabric & waxed, 95 x 125 cm (each) What do you hope people take away from your art when they experience it?
I don’t expect everyone to understand my work in the same way, but I do hope they feel something. A flicker of recognition, a memory stirred, a question they didn’t know they had.
Maybe even a quiet laugh. If my work can prompt someone to pause and reflect, then I’ve done my part.
I’m not interested in offering answers or instructions. I’m more curious about what happens in the space between the viewer and the work, the kinds of personal interpretations and emotional responses that I could never fully predict. If someone leaves feeling a little more connected to themselves, to others, or to this strange human experience, then I consider that a success.
In the end, I make work because it helps me process the world and my place within it. Sharing that feels like a way of reaching out and if even one person feels seen, moved, or understood through it, then that’s more than enough.

America Needs Jesus Now More Than Ever, 2023, Brass, silver & plastic beads, 40 x 9 cm How do you approach exhibiting your work? What are your goals when showing your art in public spaces?
When I exhibit my work, I think carefully about how it can be experienced beyond just being looked at. I’m interested in creating moments that feel immersive where the space, the senses, and the viewer are all part of the conversation. I often consider how to engage not just sight, but also touch, sound, smell, and even taste when it makes sense.
Interactivity is something I value, especially in public spaces. I want people to feel like they can enter the work, not just observe it from a distance. My goal is to create an environment that invites reflection, connection, and maybe even dialogue; a shared experience that lingers in memory, even in small ways.
Ultimately, I see exhibitions as opportunities to extend the life of a piece, letting it meet people where they are and open itself to new interpretations.
Text & photo courtesy of Matthew Chung

Website: https://meingeist.com/
Instagram: https://www.instagram.com/chungmatthieu
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ShanghART Gallery Present Group Exhibition: Low-Density Drift

Poster credit: ShanghART Gallery ShanghART is pleased to present the group exhibition “Low-Density Drift” at ShanghART SUHE from January 16 to February 28, 2026. The exhibition brings together seven highly experimental and avant-garde artists from the Chinese-speaking world—Joyce Ho, Yiyao Tang , Wang Qingyuan, Yin Yunya, Zhang Wenxin, Zheng Xue, and Zhong Yunshu—who explore the subtle distance between reality and dreams through diverse media, presenting artistic expressions of contemporary perception, emotional cycles, and psychological experience.

Joyce Ho Tsai-Jou, Before it Happens_Fog, 2025, Single-channel video, 3 minutes 15 seconds “Low-Density Drift” does not refer to complete disorientation or a loss of consciousness, but rather aims to capture a unique suspension and displacement characteristic of contemporary mental states. The exhibition attempts to construct a traversable “landscape of consciousness,” encompassing both the alienation and reconstruction of daily experience, as well as a delicate exploration of deep memories and the collective unconscious. The practices of seven artists, like seven different grammars of perception, weave together a complex network of low-resolution images through video, installation, and painting. This invites viewers to temporarily escape the purposeful logic of reality and embark on a sensory journey that allows for wandering, immersion, and multiple interpretations. This exhibition not only reveals the individual explorations of different artists but also aims to provide a contemplative buffer, allowing viewers to temporarily escape the torrent of information and efficiency and rediscover the slow, ambiguous, yet rich primal texture of perception itself.

Installation view of Low-Density Drift 
Installation view of Low-Density Drift Venue
ShanghART SUHE, 204, 30 Wen’an Road, Jing’an, ShanghaiArtists
Joyce Ho, Yiyao Tang, Wang Qingyuan, Yin Yunya, Zhang Wenxin, Zheng Xue, Zhong YunshuExhibition Dates
16 January – 28 February, 2026Gallery Hours
Wednesday – Saturday | 11:30 – 18:00Website
https://www.shanghartgallery.com/Instagram
https://www.instagram.com/shanghartgallery/Contact
press@shanghartgallery.com(Text and images courtesy of ShanghART Gallery)
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Interview | New York-based Artist Audrey Chou
Yi-Han (Audrey) Chou is a New Media Artist & Choreographic Researcher working across time-based and embodied mediums.
Her multidisciplinary research spans interactive & real-time system design, experimental filmmaking, site-specific performances, durational performances, audio- visual, sound design, and immersive production. Through cross-disciplinary frameworks, she explores themes of dysphoria, displacement, and sonic landscapes— centering embodied storytelling as a method of artistic inquiry.
She practices and investigates the intersections of movement, identity, and sensory perception, drawing on cultural memory, ecological awareness, and temporal healing as conceptual anchors, where she is constantly researching in between institutional and commercial relationships, social and personal structures, as well as languages that connect the in-betweenness of things across phygital platforms.

The Pond, 2025, TouchDesigner, interactive installation, Custom scale, Photo credit: Audrey Chou Can you tell us about your background and how you started your artistic journey?
I started learning drawing and painting really young, as well as ballet and piano for a few years, but I think I was focusing on visual arts more while growing up compared to other areas of the arts, and went to an art school in middle school after an entrance exam.
I think that I just always felt like I am an artist, and seeing myself as an artist since a young age.
However in middle school, I also started to miss being in my body, as well as dancing, so I also went back to dance at the same time when I have free time, and realized that I would also like to be in the performing arts as a career.

The Pond, 2025, TouchDesigner, interactive installation, Custom scale, Photo credit: Audrey Chou Your work brings together interactive design, experimental filmmaking, and site-specific performance. How do these elements come together in your practice, and where does a project usually begin for you?
I think that I grew up with an interest in learning different kinds of art forms, ranging from music, performance, as well as visual art. I am just not a kid who is too interested in academic studies growing up, so I spent most of my time doing sports or arts. I started doing multimedia and digital art, as well as filmmaking in high school, and more performance at the same time, with a thought of possibly fully involved in things like acting, and street dancing as a career, but also knowing that my strong suits in visual arts are my focus.

The Pond, 2025, TouchDesigner, interactive installation, Custom scale, Photo credit: Audrey Chou How does real-time performance affect the way a work unfolds, shifts, and transforms over time?
I think that all of these media are not too different for me as long as we understand the foundation of it, and how these all linked together to tell a story or express a feeling.
I think what is interesting about real-time is that every time we do it is always different, and it also grows along with our practice.

Rhizome, 2024, Dance performance, Credits: Real-time audio visual: Shiqing Chen, Caren Wenqing Ye, Dancer: Audrey Chou, Music: Milam, Photo documentation: Chealsea Ning, Ziwei Ji What are your thoughts on the use of technology and digital platforms in the art world today?
I think it is interesting to use technology as an artist, but at the same time, I miss being on my hands, as well as miss the feeling of not having anything digital in my life at all.
I think using technology as a medium definitely puts my body and mind space into the machine, and at the same time, I feel like I am slower in making sometimes due to the fact that I do not consider myself an engineer. I think it is interesting and hard to find a balance between learning a software, getting more familiar with a software, or maybe just being more conceptual and working with someone who is an engineer.

Fieldwork, 2024, Audio-visual performance, Photo credit: Audrey Chou How do you manage feedback or criticism, especially in the context of public exhibitions?
I think that I will just take notes about other people’s ideas, but knowing that that’s only their perspective, not necessarily about the good and bad of the piece itself because art is subjective anyway.

Fieldwork, 2024, Audio-visual performance, Photo credit: Audrey Chou What projects are you currently working on, and what can we expect from you in the future?
I am currently working on a full-evening-length immersive interactive production – FILLING THE SHELL, I think I put a lot of my heart into the piece, and I do see this piece grow along with my collaborator, practice, and hope to develop the work further in multiple residencies if I can. I think I can see the work grow as a more solid piece in 2 – 3 years.
Text & photo courtesy of Yi-Han (Audrey) Chou

Website: https://audreychoustudio.com/
Instagram: https://www.instagram.com/_audreychou__/



