• Shaped by many voices, told across seven centuries: The Singapore History Gallery at the National Museum of Singapore reopens its doors

    Shaped by many voices, told across seven centuries: The Singapore History Gallery at the National Museum of Singapore reopens its doors

    Singapore Odyssea, A Journey Through Time, Singapore History Gallery Entrance

    The National Museum of Singapore reopens its flagship Singapore History Gallery on 10 October 2026, presenting a fresh, people centred narrative that explores the formation and continued evolution of a Singapore identity. Visitors are invited to engage with over 700 years of history through thoughtful presentations of historical artefacts and narratives, elevated by immersive, interactive multimedia spaces.

    The reopening anchors the Museum’s 139th Anniversary Celebrations: Stories of Everyday – with festivities and activities running from 10 to 18 October and the debut of Stoney, the Museum’s new mascot inspired by the storied Singapore Stone. The occasion also marks the completion of the Museum’s three-year restoration works while it continues with the phased revamp of the rest of its permanent galleries, slated for completion in early 2027.

    “The reopening of the Singapore History Gallery is a milestone that carries deep meaning for us. It is the culmination of years of work, shaped by the voices of our communities and grounded in our belief that Singapore’s story belongs to everyone who has lived it,” said Chung May Khuen, Director of the National Museum of Singapore. “Opening on the weekend of our 139th anniversary, it is a reflection and affirmation of our enduring mission as the People’s Museum – a place where every visitor, regardless of background, new and returning alike, can find themselves in the living tapestry of Singapore’s story.”

    Singapore Odyssea, A Journey Through Time, Singapore History Gallery

    Timeless Tales Told Anew: Our History Through the Voices of Those Who Lived It

    The revamped gallery continues the story that begins in the Shaw Foundation Glass Rotunda’s immersive installation, Singapore Odyssea: A Journey Through Time, forming an integrated narrative experience. After travelling back in time through regional myths and historical maritime milestones, visitors will continue into the Singapore History Gallery for a chronological and in-depth exploration of Singapore’s story that traces how the nation’s identity has been shaped over seven centuries and reflects on what it means to be Singaporean today.

    At the Gallery’s entrance, dynamic soundscapes and visual previews set the stage for the journey ahead – one that unfolds across seven zones and brings together new and never-before-seen artefacts, and fresh research alongside immersive multimedia spaces and interactive touchpoints.

    Woven throughout the Gallery are voice input stations, a new addition that invites visitors to share their reflections on the presented stories and perspectives. At each station, visitors are invited to record their personal responses to a question relevant to the main theme of each section of the exhibition. These visitor contributions come together to shape the concluding experience at the end of the Gallery.

    The experience begins with Fluid Beginnings (1300s–1800s), where a newly commissioned jongkong boat model welcomes visitors into the Gallery, drawing a thread between Singapore’s maritime heritage and the living communities who carry it forward today. The section invites visitors to explore a region defined by the sea, where ships, goods and people moved constantly through Singapore’s waters, weaving the island into a vibrant maritime network that shifted with trade, politics and power. Visitors encounter artefacts that speak to the island’s deep cultural roots and its place within the Malay world, from sacred figurines and manuscripts to treasures recovered from a 14th-century shipwreck in Singapore’s own waters. Taking pride of place is the iconic Singapore Stone, whose layered and still-unfolding history can be discovered through an accompanying digital interactive.

    Fluid Beginnings, Singapore History Gallery

    Colonial City (1800s–1930s) charts Singapore’s shift from a fledgling trading post into one of Asia’s most dynamic port cities. The section opens by grounding visitors in the world that preceded British arrival, before tracing the rapid growth that followed Raffles’ declaration of Singapore as a free port, drawing merchants, migrants and labourers from across Asia whose toil and enterprise built the colony’s prosperity. Maps, early photographs, prints and more capture the physical transformation of the island, while everyday objects and stories of traders and immigrants who made Singapore home provide insight into a city both cosmopolitan yet marked by inequality. Visitors can try their hand at lifting and pulling a recreated rickshaw through a phygital interactive, before the section turns to the political awakenings taking shape as global currents of nationalism reached Singapore’s shores and its diverse communities began to imagine a future beyond imperial rule.

    The narrative turns to Fall of the Fortress (Late 1930s–1940s), which examines the rupture of Singapore’s social fabric during the Japanese occupation alongside the resilience it forged. The section opens with the mounting tensions of the Sino-Japanese War, with propaganda posters and war photographs capturing how distant conflict drew residents into opposing camps. Visitors can trace the arc of that tension through an interactive display of a painting by Force 136 veteran Tan Chong Tee, presented next to the original. The painting chronicles key events of the Sino-Japanese War from 1937 to 1939 and the mounting pressures that brought the war to Singapore’s shores. The section then follows the swift collapse of Britain’s “impregnable fortress” through personal effects, military artefacts and letters that bring the human cost of the campaign into sharp relief. Visitors can then step into the moment of surrender at an interactive Morse code station, before the section concludes with the aftermath of the occupation and the stirrings of a Malayan identity.

    The push for self-determination is detailed in Towards a New Identity (1950s–1960s), which captures the hard-fought journey toward self-governance while also exploring the artistic awakening that formed the backdrop to the birth of a sovereign nation. The section opens with post-war Singapore society grappling with poverty and colonial discontent, where artists and activists channelled their aspirations into woodblock prints, literature and theatre that gave voice to the ordinary people. These energies spilled onto the streets through student demonstrations and labour strikes, while a new generation of local leaders emerged to contest competing visions for Singapore’s future. Anchoring the era’s civic heartbeat in this zone is Zubir Said’s piano, the instrument on which he composed “Majulah Singapura”, displayed in the Gallery for the first time. The section culminates in a multimedia recreation of Lee Kuan Yew’s televised press conference announcing Singapore’s separation from Malaysia, inviting visitors to sit with and contemplate this pivotal moment.

    Towards a New Identity, Singapore History Gallery

    Becoming Singapore (1960s–1980s) traces how Singaporeans built new lives alongside major government reforms to the economy, housing and education. The industrialisation of Singapore is brought to life through everyday artefacts from Fairchild Semiconductor that capture what it meant to be part of a generation of workers – many of them women – who found new livelihoods in the factories that transformed Singapore’s economy. This spirit of adaptation extends to the experience of high-rise living, embodied in a restored HDB lift accompanied by a poem that captures the mix of enthusiasm and anxiety that came with leaving kampongs behind. As rising incomes brought modern conveniences and a new generation came of age under a revised bilingual education system, a shared Singaporean identity gradually took shape. The section closes with a recreation of a typical void deck where visitors are invited to take a seat and read Arthur Yap’s poem “2 mothers in a h d b playground” – an intimate snapshot of everyday life in a nation finding its footing.

    The journey concludes with Looking Global (2000s–Present), tracing how Singapore grew into a major financial and maritime hub and world-class metropolis defined by its diverse and dynamic people and a cityscape in constant reinvention. Visitors first encounter The Lion City 2012–2026, a timelapse by photographer Keith Loutit that compresses nearly 15 years of Singapore’s development and redevelopment into two and a half minutes, before moving to an interactive mural charting Singapore’s place in global networks of trade, travel and communication. The section traces how Singaporeans have engaged with the world, from technological innovations with global impact to efforts in sustainability and humanitarian aid, while turning to the more personal question of what it means to belong to a city that never stands still. The section closes with Who Are We Today?, a film featuring candid conversations with residents of diverse backgrounds that poses the Gallery’s central question to the visitor, inviting them to reflect on their own place in Singapore’s ever-evolving story.

    The journey culminates in a cinematic concluding experience that carries visitors from Singapore’s past into its future. An immersive visual draws together Singapore’s past to present in the form of a connected landscape, while a projected river sends glimmers of voices contributed by visitors drifting toward the walls. Shaped by the values, beliefs and aspirations gathered at the voice input stations throughout the Gallery, this collective vision produces a unique skyline of a future Singapore, accompanied by a reflection crafted from visitors’ own words.

    Voices to the Future, Singapore History Gallery

    Beyond the Gallery: Celebrate 139 Years of National Museum of Singapore

    The spirit of shared conversation extends into the halls of the Grand Dame through Stories of Everyday, the Museum’s 139th anniversary celebrations running from 10 to 18 October 2026, with programmes and activities themed around the lived experiences of everyday Singaporeans across generations.

    A highlight of the festivities include The Living Archive: A Living & Design Market by Of Wonder Wander with a curated selection of ceramics, stationery, accessories, food and more. Guests can also look forward to a refreshed vendor line-up on 14 October. A special interactive installation, The National Living Room at the Museum’s Platform space, recreates a living room of the past, featuring objects and stories from Singaporeans that breathe life into a house and transform it into a home.

    Setting the celebratory spirit in stone is the official debut of Stoney, the Museum’s charming new mascot inspired by the Singapore Stone, a National Treasure on display at the Museum. Stoney’s story begins as he awakens on the banks of the Singapore River with no memory of where he came from. Longing to find his true kin, he embarks on an islandwide trek through modern Singapore – a journey that ultimately leads him home to the National Museum of Singapore, just as the doors of the revamped Singapore History Gallery swing open to welcome him.

    Stoney, National Museum of Singapore mascot

    Visitors to the reopening celebrations can look forward to meet-and-greets with Stoney, photo opportunities with a larger-than-life Stoney installation on the Museum’s lawn and even take Stoney home in the form of a keychain plush, available at the Museum Martket by Abry store for $13.90 from 10 October onwards.

    The celebratory mood continues throughout the Museum with a diverse slate of programmes for all ages, including contemporary dance performance Searching Blue《寻蓝》 by T.H.E Dance Company, HistoriaSG heritage talks, roving historical figure performances and community music jamming with Ann Siang Sounds. 

    This milestone opening serves as a prelude to the Museum’s complete unveiling, with the full reopening of the Level 2 Life in Singapore Galleries slated for early 2027 in time for the Museum’s 140th anniversary.

    Venue
    93 Stamford Road, Singapore 178897

    Exhibition Dates
    October 10 to 18, 2026

    Museum Hours
    Open daily | 10 AM – 7 PM

    Website
    https://www.nationalmuseum.nhb.gov.sg

    Instagram
    https://www.instagram.com/natmuseum_sg/

    Contact
    NHB_NM_Programmes@nhb.gov.sg

    About the National Museum of Singapore

    With a history dating back to 1887, the National Museum of Singapore is the nation’s oldest museum with a progressive mind. Its galleries adopt multi-perspective ways of presenting history and culture featuring important artefacts that tell the stories of Singapore and the world to redefine the conventional museum experience. The Museum is home to thought-provoking exhibitions and hosts exciting events all year round including the Singapore Night Festival.

    (Text and images courtesy of National Museum of Singapore)


  • Artemin Gallery Presents a Solo Exhibition By Jan Vallverdú: That’ll Hold

    Artemin Gallery Presents a Solo Exhibition By Jan Vallverdú: That’ll Hold

    Poster credit: Artemin Gallery

    Artemin Gallery is delighted to present That’ll Hold, the Taiwan debut solo exhibition of Barcelona based artist Jan Vallverdú.

    Thought tends to privilege finished forms while forgetting their genesis. We coexist with events, objects, bodies, and other organizations. Yet these outcomes may be nothing more than momentary actualizations: always provisional resolutions of a far more complex subterranean field, composed of intensive dynamics and multiple processes still open to different outcomes.

    We see the crystal once it has crystallized, forgetting the physicochemical conditions that made its formation possible. We see the mature organism and forget the embryological dynamics that produced it. We see the reified institution and forget the historical tensions that gave rise to it. We see subjective identity and forget the series of affects, habits, memories, and experiences from which it is composed.

    We will call this field a diagram.

    For now, 2025, Oil on canvas, 205 x 133 cm

    The diagram is neither a form nor an image, and therefore cannot easily be understood through a simple notion of representation. It is a set of forces, relations, and tendencies that remain unresolved. A space of potentiality where different configurations compete to come into being. Like a turbulent, confused sea, traversed by vectors, eddies, and unstable equilibria.

    It is precisely within this territory that Jan Vallverdú’s painting seems to operate, continuing this diagram.

    His works do not simply represent bodies. They depict the moment in which a body manoeuvres. Form persists in a state of stability-in-motion; it exists only insofar as it continues to move, continually improvising. Figures emerge from luminous grounds crossed by chromatic tensions, axes, boundaries, and structures that contain them only provisionally. They are painterly organisms seeking a momentary equilibrium without ever fully settling into fixed form.

    There is a certain playfulness—or perhaps cunning—to them. They do not appear to resist the diagram. Rather, instead of searching for a definitive form, they seem to have learned to negotiate with the forces that traverse them; to drift between them, in a kind of fleeting acceptance.

    Shuffling II, 2026, Oil on canvas, 165 x 130 cm

    Across these large-format paintings, the pictorial field becomes a space where organization and drift are inseparable. Smooth passages collide with rough ones. A vertical axis functions as a structure of containment, while colour operates as force.

    Bars, bands, and vectorial geometries temporarily organize what still retains a background of indeterminacy. Glazes and dragged layers generate depth without resorting to classical perspective. Figures emerge through processes of superimposition and erasure rather than through contour, in a continuous play of appearance and disappearance through light.

    These works document the temporary stabilization of a diagram. They register an exploration that the artist directs into the interior of painting—one that continues to drift toward new territories.

    Sleeping in the Leap, 2026, Oil on canvas, 198 x 148 cm

    Venue
    Artemin Gallery, 1F., No. 32, Ln. 251, Jihe Rd., Shilin Dist., Taipei, Taiwan

    Artists
    Donghoon Rhee

    Exhibition Dates
    October 17 – November 21, 2026

    Gallery Hours
    Tuesday – Saturday | 11:00 AM – 6:00 PM

    Website
    http://www.artemingallery.com/

    Instagram
    https://www.instagram.com/artemin.gallery/

    Contact
    https://www.artemingallery.com/contact/

    About the Artist

    Vallverdú’s paintings explore the space between form and movement, where figures emerge, shift, and find temporary moments of balance. Through layered colour, geometric structures, and gestural marks, his works capture a sense of constant transformation and possibility.

    (Text and images courtesy of Artemin Gallery)


  • Gajah Gallery Singapore Returns to: Art Jakarta 2026

    Gajah Gallery Singapore Returns to: Art Jakarta 2026

    Ibrahim, Untitled, 2026, Acrylic on Canvas, 240 x 180 cm

    Gajah Gallery returns to Art Jakarta 2026 this October with an intergenerational presentation, bringing together artists from across Southeast Asia, with a focus on practices from Indonesia alongside artists from Malaysia and Singapore. The presentation considers how artists across generations and contexts engage with and transform the possibilities of their chosen mediums. The works reflect a range of individual approaches to making: some draw from established visual languages and material traditions, while others disrupt or extend them, opening new directions within their practices.

    The natural world emerges as a recurring point of departure across the presentation. Mangu Putra’s hyperrealist painting Stage frames nature as an enduring backdrop to the fleeting drama of human life. This tension between impermanence and ecological change also informs the work of Singaporean sculptor Han Sai Por, whose sculptural practice draws on organic forms. Dini Nur Aghnia embeds found objects within handmade resin beads to create tactile, landscape-like compositions, bringing fragments of the surrounding environment into focus, while Fika Ria Santika combines industrial materials with natural elements in sculptural works that reflect the accumulation of memories and experiences shaped by her environment. Drawing on the Minangkabau philosophy of Alam Takambang Jadi Guru (“Nature is an eternal teacher”), Erizal As distils the colours and rhythms of nature into richly textured abstraction, moving from landscape as image towards nature as a source of sensation and intuition.

    From these engagements with nature and material, the presentation moves towards abstraction with works by Ibrahim, whose expressive compositions reflect an intuitive approach to painting. In comparison, Tantin Udiantara takes a more restrained approach, with repetition and balance lending his paintings a quiet sense of rhythm. At first glance, Arin Dwihartanto Sunaryo’s works read as abstract compositions, created through a materially driven process using resin and experimental pigments to form suspended fields of colour. Using materials ranging from volcanic ash to metallic compounds, Sunaryo considers how matter can accumulate histories and take on new meanings through transformation.

    Tantin Udiantara, Horizontal Color Composition, 2026, Acrylic on Canvas, 180 x 300 cm

    Questions of memory and inherited images come to the fore in the works of Octora, Jemana Murti, and Ridho Rizki. Octora draws on archival and historical photographs to consider how images shape collective memory and the ways histories are remembered. Jemana Murti similarly looks to cultural memory, reworking traditional motifs through digital processes to consider their place in the present. Ridho Rizki turns instead to the act of looking, drawing on an affinity with Impressionism’s interest in light and perception while maintaining a distinctly contemporary approach. These concerns with representation extend from the image to the body in the practices of Satya Cipta and Dzikra Afifah, while Kayleigh Goh turns towards the built environment, incorporating materials such as wood and cement into contemplative works that reflect on the emotional textures of contemporary life.

    The presentation concludes with artists who find new possibilities in familiar images and forms. Uji “Hahan” Handoko Eko Saputro examines how images are mediated and transformed in today’s digital age, while Rosit Mulyadi draws on existing imagery and popular culture to reflect on social and political realities. Rudi Mantofani introduces subtle disorientation into ordinary scenes, prompting viewers to reconsider their perception of reality. In Yunizar’s works, everyday encounters are rendered with wit and humour, revealing how the familiar can be continually reinterpreted.

    Ridho Rizki, Untitled (A25b), 2025, Acrylic on Canvas, 100 x 130 cm

    Venue
    JIExpo Kemayoran, Booth B3

    Artists
    Arin Dwihartanto Sunaryo, Dini Nur Aghnia, Dzikra Afifah, Erizal As, Fika Ria Santika, Han Sai Por, Uji “Hahan” Handoko Eko Saputro, Ibrahim, Jemana Murti, Kayleigh Goh, Mangu Putra, Octora, Ridho Rizki, Rosit Mulyadi, Rudi Mantofani, Satya Cipta, Tantin Udiantara, Yunizar

    Exhibition Dates
    October 2 to 5, 2026

    Website
    https://gajahgallery.com/

    Instagram
    https://www.instagram.com/gajahgallery/

    Contact
    art@gajahgallery.com

    About Gajah Gallery

    Founded in 1996, Gajah Gallery has developed a sustained, critically engaged commitment to Southeast Asian contemporary art, shaped through long-term collaboration with artists and the region’s leading academics and art historians. Operating across Singapore, Jakarta, Yogyakarta, and Manila, the gallery presents a rigorous year-round exhibition programme and maintains a strong presence across major regional and international platforms. Its activities extend to long-term research and scholarly engagement, as well as supporting the production of extensive printed publications on seminal artists and collectives, contributing to the scholarship and historiography of Southeast Asian art.

    (Text and images courtesy of Gajah Gallery Singapore)


  • Eli Klein Gallery Presents Group Exhibition: Best by 07/21/2026

    Eli Klein Gallery Presents Group Exhibition: Best by 07/21/2026

    Poster Credit: Eli Klein Gallery

    Eli Klein Gallery is pleased to present Best by 07/21/2026, the culminating exhibition of its 2026 residency-then-exhibition program featuring artists Clare Hu, Tianyi Sun, and Shaan Ken Rao. The exhibition showcases new bodies of work conceptualized and executed by the three artists throughout the residency, representing not only their most updated artistic experiments, but more importantly, their developing throughlines that are pronounced by a recursive language which takes pride in its formation process-a journey filled with erroneous grammar, unconscious gibberish, and deliberate muting.

    Inspired by product packaging, the residency-then-exhibition, by title, expired on its opening day (July 21, 2026), which questions the standardized procedure of contemporary art production. One-dimensional and teleological, the “produce, select, and present” model flattens art production into a preferred pipeline for ease of consumption. With the opportunity of an open-door residency at the gallery, Hu, Sun, and Rao argued for the active but usually omitted motion of “discarding” to be reconsidered in the equation. They
    believe an artist’s studio is only alive when it breathes and excretes, and even more so when discarded substances are studied, categorized, archived, and recycled.

    Clare Hu, Debris, 2025, Woven textile, moving blankets, digital images printed on cotton, hand mending 203 × 305 cm

    Clare Hu is a weaver who applies the loom and weaving logic to other disciplines such as drawing, collage-making, sculpture, and installation. She furthers the examination of the ontological definition of weaving throughout the residency. Reminiscent of the status quo for many Chinese immigrants, the traditional weaving process is often labor-intensive (at times hidden) and result-driven. Hu assembles and edits variations of Overshot weaving drafts (coded guide for weave application) primarily woven in the Appalachian region of the United States, as an in-between step that is both temporary and speculative. In these new woven works which did not involve the application of the loom, round-shaped glass tabletops (referred to as “Lazy Susans” in Asian cultures) were implemented to archive drawings of the weaving drafts. Inspired by a family tradition of temporarily storing objects of memory and meaning under glass tabletops, such as family photos, Hu argues for a permanent fossilization of what seems ephemeral and unfulfilled. The application of glass tops also concretizes and suspends chance and coincidence, advocating for their unusual appearances as a final form. In another body of work, Hu mends industrial fabrics such as moving blankets and insulation from dishwashers. These materials archive past actions through a negation of their perfect and original form: threads coming apart, stains left, fabrics printed onto one another from press and fractions. Fascinated by these wear and tear, Hu applies print-making and weaving logic onto these materials, acting simultaneously as a means of preserving and a call for rejuvenation.

    Discarded objects, under similar lights in Tianyi Sun’s practice, extend into the very infrastructure and supporting mechanisms which make art production possible. She considers the process of filmmaking sculptural via the mold-making of set construction, the choreography of blocking and rehearsal, and the shaping of light by extending or diffusing, all of which perform a “grip” to shape a time-based work. These filming apparatuses are visible stand-ins for the digital and contemporary experience when filmmaking is treated as a material practice. The entire installation is simultaneously functional and performative. On the one hand, the C-Stands’ traditional function of “support” is not yet fully deprived, highlighting the sculptural objects scattered throughout, whether it’s the draped screens, porcelain objects, or the weights that pretend to hold down the stands while giving a sense of lightness. On the other hand, none of the C-Stands are actually holding light fixtures. With their intrinsic definition disrupted, they become scaffoldings that objectify their supportedness. Labor is another essential component of the production apparatus which Sun made visible. As a director, Sun extends credits to those who are traditionally omitted after the making process is over: grip and lighting which didn’t leave traces for themselves. Sun’s newly developed “cookie” works further epitomize the consolidation of production apparatus and labor visibility. Short for cucoloris, a “cookie” is a panel that breaks part of a light beam into a certain shape, also performing a “grip.” Sun’s “cookies” cast specific shadows when lit, but they also carry meticulously sculpted motifs that are only visible when facing the light source.

    Tianyi Sun, Pillow [回顾], 2026, Velvet, digitally printed organza, red beans, stainless steel spheres, embroidery thread, 18 × 18 × 10 cm

    Shaan Ken Rao’s work draws from lived experience of addiction, examining what remains after a body has been written off. With many of his figurative works foregrounding what’s considered despicable, Rao projects the outcasts on a level playing field against more classically acknowledged motifs and compositions. Rao’s paintings are deeply influenced by his other role: an actively practicing musician. In a new series developed during the residency, Rao refuses the white canvas or a traditionally applied grid as a starting point. He uses a staff pen (a five-line pen used to create music scores) to draw improvisational grids to background the paintings, resulting in rhythmic gridding systems unique to each work. Geometric patterns then emerge tightly in relationship to this organic field, which has been bent unevenly from the beginning. Under these new conditions, leaving a grid unfilled becomes a new form of painting, representing a musical decision to fill with blanks when juxtaposed against what is occupied.

    We thank those who took the time to visit the artists’ studios during the residency and helped them dearly in the process of discarding: Sunmi Yong, Jenny Wang, Do Tuong Linh, Bath-Ami Rivlin, Mike Tan, Anthony Terzino, Shen Wei, Fang Daqi, Sofia Thiệu D’Amico, Erin Cao, Emma Safir, Elizabeth Wickham, Bryan Martin, Jim Koenig, Amy Yuanchen Qian, Derec Carner, Anne Muntges, Ysabel Pinyol Blasi, Yve Yang, Chando Ao, Alex Feim, Webson Ji, Yang Shuai, Wenfei Quan, Damien Ding, Jan Dickey, Alison Nguyen,
    Deng Qingyuan, Claire Kim, and Ho Jae Kim with Civil Art. (listed in studio visit chronological order).

    Installaton view of Best by 07/21/2026 at Eli Klein Gallery, New York, NY, 2026, ©2026. Courtesy of Eli Klein Gallery

    Venue
    398 West Street, New York, NY 10014

    Artists
    Clare Hu, Tianyi Sun, and Shaan Ken Rao

    Exhibition Dates
    September 17 – October 31, 2026

    Gallery Hours
    Tuesday – Saturday | 10 AM – 6 PM

    Website
    https://www.galleryek.com

    Instagram
    https://www.instagram.com/elikleingallery/

    Contact
    info@galleryek.com

    About Gallery

    Eli Klein Gallery is a leading New York–based gallery specializing in contemporary Asian and Asian diasporic art. Founded in 2007, the gallery has played a pivotal role in shaping the institutional landscape for these artists in the West, serving as a vital cultural bridge between Asia and the international art world. Over nearly two decades, the gallery has facilitated loans and acquisitions for 100+ museum exhibitions worldwide, organized 100+ exhibitions, and published 50+ scholarly monographs and catalogues—reflecting a sustained commitment to curatorial rigor and long-term artist development. Eli Klein Gallery holds a singular position in the American art world as the longest continuously operating gallery outside of Greater China dedicated to Chinese contemporary art. Building on this foundation, it has evolved to represent a rigorously curated global roster of leading Asian and diasporic voices, introducing numerous now internationally recognized artists through their first U.S. solo exhibitions.

    About Curator

    Phil Zheng Cai (American, b. Shanghai) is a New York–based curator and writer, and is a partner at Eli Klein Gallery. His research focuses on systematic critique, extending institutional critique through recontextualization, focusing on the inseparability of framework and context. His curated exhibitions have received recognition from Hyperallergic, The Brooklyn Rail, AMP Magazine, and others. His writing has appeared in IMPULSE Magazine, T Magazine China, WhiteHot Magazine, and many others. He has served as a panelist and visiting critic at institutions including Asia Society Museum, Columbia University, Parsons, School of Visual Arts, Elizabeth Foundation for the Arts, and NARS.

    (Text and images courtesy of Eli Klein Gallery)


  • Pressure Cooker and Rehearsal Ground

    Pressure Cooker and Rehearsal Ground

    Text by Webson Ji, Asian Art Contemporary™

    Recent conversations around contemporary Asian art and the Asian diaspora led to an invitation to visit Eli Klein Gallery and its residency program. I was drawn to the program’s format: a months-long residency situated within a gallery, followed by an exhibition that grew out of the artists’ evolving ideas and work in the space.

    On August 26, 2026, I visited the gallery and met with Tianyi Sun and Clare Hu, learning more about their practices and experiences during the residency. The visit left me thinking about how artists engage with a space while developing their work, and how a temporary residency can become an extension of an artist’s ongoing practice.

    These questions led to a broader conversation with Phil, Partner at Eli Klein Gallery, about the program from different perspectives—the artists, the gallery, and the development of the program itself. Rather than approaching this as a conventional interview, we wanted to explore some of the ideas that emerged from the visit and let the conversation move naturally between our observations, questions, and perspectives.

    Installation view of Best by 07/21/2026, Photo courtesy of Eli Klein Gallery

    Webson: Thank you for joining me in this conversation. I had a great time getting to know the artists and their practices through our one-on-one conversations, and it was meaningful to exchange thoughts and share some of my own perspectives with them. And of course, thank you again for inviting me to the studio visit.

    I was particularly interested in the shift in spatial relationships between the residency and the final exhibition. During the residency, each artist seemed to develop their work within a more defined area of the gallery, while in the exhibition, those boundaries became much more fluid, creating a different rhythm and relationship between the works and the space. I’m curious about how you were thinking about that transition as a curator. But perhaps before getting into that, could you tell us a little more about the program itself, and what you hoped to create through the residency?

    Studio visit, Photo courtesy of Eli Klein Gallery

    Phil: Thank you, Webson for this opportunity to share and elaborate. And much appreciated on becoming one of our guest visitors for the residency-then-exhibition. It is a biannual program that we started in 2024 with our first cohort featuring artists Shuai Yang, Wenfei Quan, and Echo Youyi Yan. That experience was extremely rewarding both for us and the artists, and we decided that this model of work has to be executed repeatedly, hence the 2026 second cohort. The program actually came from my disagreement with how most galleries treat their summer calendar-more often than not with loosely curated group exhibitions that pronounce more as a space filler than actual artistic progression. To take advantage of the summer “slow” time, instead, we thought to emphasize on the real development of emerging artists that we believe in. To further aid this vision, we worked very hard during the summer to help the artists and we continue to invite many experts to visit the residency to provide opinions and critiques for the three artists. In 2024 we had around 30 visitors, and this year that number was 31, with you included.

    As the curator for the residency and the exhibition that culminates the residency, I was inspired by one of the catalog essays for the new New Museum’s inaugural exhibition written by Sophie Lewis where she questioned the concept of the human after the discovery of how the “sausage” of us is made. The idea of discarding fascinates me, and is something that I believe is rarely discussed in the contemporary art world where everything seems to be perfectly packaged and presented for either the collectors or the institutions. This theme is perfect for a residency when the process of discarding is not only preferable but absolutely necessary. This was the main concept that weaves the three artists together. The fact that they show particularly coherently is perhaps attributed to the fact that they worked together for two months in the gallery.

    Webson Ji and Clare Hu during the studio visit, August 26, 2026, Photo courtesy of Eli Klein Gallery

    Webson: Yes, and thank you again for inviting me to the studio visit. I really enjoyed the close-up observation of the artists’ practices and the in-depth conversations with them. Since the residency takes place directly within the gallery’s exhibition space during business hours, rather than in a separate studio or back-of-house space, the process of making becomes part of what visitors encounter. I think that creates an interesting dynamic, because some organizations and artists prefer not to reveal the process before the final presentation. So I want to challenge you with a straightforward question: how do you balance supporting the artists’ process with promoting and presenting their work, and how does that consideration shape your selection of artists?

    Phil: You are absolutely right that a shadeless fitting room is not for everyone. I love this question and have a two-fold response to it. On the one hand, almost all the visitors that we invited are experts in the field, including curators from major institutions and residency programs, established artists, active writers, and gallery directors. Like myself, they visit hundreds of studios every year, so seeing “how sausage is made” is not new to them, and perhaps is arguably their preferred way to see art and meet the artists. From our perspective, this is more beneficial for the three participants because they tend to receive honest feedback rather than easy praise after a work is finalized and cannot be modified.

    On the other hand, the new simulacrum of contemporary art is an amalgam of fast processing, easy consumption, and attention-oriented promotion, which is constantly flattened and accelerated. Artists are often thrown into this pressure cooker of the contemporary art world against their will. The residency, to us, can be regarded as a rehearsal ground where it is both short (two months) so they have to work at a fast pace and open (gallery is kept open during their residency) so that they are accustomed to progressing in a panopticon.

    Installation view of Best by 07/21/2026, Photo courtesy of Eli Klein Gallery

    Webson: That’s interesting. So, what made you choose Clare Hu, Tianyi Sun, and Shaan Ken Rao for this particular program? Was there something they shared that you felt aligned with the core values of the residency, or were you more interested in how their different practices could expand the possibilities of the program?

    Phil: This is particularly interesting because the residency to the three artists are, to some degree, this question to me, asking for a disclosure of how I work – therefore I’d be obliged to provide some clarification.

    Tianyi was the first artist I confirmed, about half a year ago. She has such a diverse practice, ranging from film and performance to sculpture and installation. Knowing her for quite some time, I approached her with the proposal for her to only focus on sculptures and installations for this residency. The vision later made our collaboration very smooth and generative. I met Clare via Hunter’s MFA open studio earlier this year. Why I particularly like her for our program is her fundamental understanding of weaving. Primarily a result-driven medium, weaving includes a variety of “prep work” before the final application of a loom. Clare has a unique ability to single out many of the prerequisitory steps to provide deconstructive and reconstructive inquiries on this very specific medium. Her “table” series in our final exhibition is a terrific example of this approach where we define it as “weaving without the loom.” I have a strong personal preference for artists who understand mediums rather than simply applying mediums, therefore I felt the program wouldn’t be complete without Clare. Shaan was the last artist I approached. Having only been painting for two years made this selection somewhat of a flyer. But his dedication to painting, choice of mixing Japanese ink into paint, approach to paint structurally and architecturally, him being an excellent photographer, him being a very good musician are all reasons that convinced me that he will soon be a rising star in painting as well.

    Aside from these verbalized reasons, there are more thoughts and hunches that are intuitive and subconscious. Therefore, similarly to how artists tell you that they can’t explain a hundred percent of their practice, I would be lying if I try to convince you the above mentioned were the entirety of my reasoning behind deciding to work with Clare, Shaan, and Tianyi.

    Studio visit, Photo courtesy of Eli Klein Gallery

    Webson: I want to push this a little bit further. When working with artists with potential, especially those you may be collaborating with for the first time, is there anything you absolutely don’t want to see happen in the process, or any kind of experience you would want to avoid? And more broadly, is there a core value or boundary that you feel you need to stand by throughout the program, no matter how the residency evolves?

    Phil: I will try to provide a more general and abstract answer, and hope you or the readers will put this into context in their own experience. I am a firm believer of art for art sake, and that this transcendental and Platonian concept of ART should be the priority. In recent years, lots of people start to mix art with a lot of other disciplines, and the result is that we rarely see art appear on its own. Rather, it starts to appear with many other things: art and design, art and technology, art and science, the van Gogh experience!! etc etc. If the co-appearance is still defendable, I cannot stand when the other discipline starts to overtake art. To give examples, nowadays we see artists who are better fashion designers than artists, better coders than artists, better activists than artists, and even better philosophers than artists. To look at this from another angle, I’d love to see artists who use another discipline, but then in the practice, he or she provides a critique on both their art and the other discipline. For example, many read Tianyi as a tech artist. But Tianyi is a real contemporary artist above anything else, and her practice actually questions the legitimacy of technology. That’s the type of artist I love and cannot say no to.

    Webson: Thank you for sharing these thoughts. Any fun facts or behind-the-scenes moments from the residency that you’d like to share?

    Phil: One afternoon during the residency, Tianyi decided to screen her unpublished film (still under edits) to Clare, Shaan, and everyone from the gallery team. So she put her laptop on Clare’s loom stool, and we all sat on Clare’s moving blanket and gave Tianyi a cold read on the film. That’s a coming together moment for the residency.

    Behind-the-scenes moments, Photo courtesy of Eli Klein Gallery

    About the Gallery

    Eli Klein Gallery is a leading New York–based gallery specializing in contemporary Asian and Asian diasporic art. Founded in 2007, the gallery has played a pivotal role in shaping the institutional landscape for these artists in the West, serving as a vital cultural bridge between Asia and the international art world. Over nearly two decades, the gallery has facilitated loans and acquisitions for 100+ museum exhibitions worldwide, organized 100+ exhibitions, and published 50+ scholarly monographs and catalogues—reflecting a sustained commitment to curatorial rigor and long-term artist development. Eli Klein Gallery holds a singular position in the American art world as the longest continuously operating gallery outside of Greater China dedicated to Chinese contemporary art. Building on this foundation, it has evolved to represent a rigorously curated global roster of leading Asian and diasporic voices, introducing numerous now internationally recognized artists through their first U.S. solo exhibitions.

    About the Curator

    Phil Zheng Cai (American, b. Shanghai) is a New York–based curator and writer, and is a partner at Eli Klein Gallery. His research focuses on systematic critique, extending institutional critique through recontextualization, focusing on the inseparability of framework and context. His curated exhibitions have received recognition from Hyperallergic, The Brooklyn Rail, AMP Magazine, and others. His writing has appeared in IMPULSE Magazine, T Magazine China, WhiteHot Magazine, and many others. He has served as a panelist and visiting critic at institutions including Asia Society Museum, Columbia University, Parsons, School of Visual Arts, Elizabeth Foundation for the Arts, and NARS.

    About the Writer

    Webson Ji is a New York–based cultural producer, nonprofit arts leader, and curator. As the Editorial Director of Asian Art Contemporary™ and Founder and Director of Li Tang Community, he focuses on contemporary Asian art, Asian diaspora cultural ecosystems, nonprofit and institutional development, public programming, and the evolving relationships between artists, institutions, and communities.

    (Photo courtesy of the artists and Eli Klein Gallery)


  • Gajah Gallery Singapore Presents Source Code, a Solo Exhibition by Jemana Murti

    Gajah Gallery Singapore Presents Source Code, a Solo Exhibition by Jemana Murti

    ANASTYLOSIS (BAROQUE), 2026, 3D Printed ABS and Acrylic

    Gajah Gallery Singapore presents Source Code, the second solo exhibition by Balinese artist Jemana Murti, opening in October 2026. The exhibition presents a focused examination of Jemana’s evolving practice in response to his Balinese identity within modernity, exploring the tensions between cultural heritage and technological advancement.

    Raised in a family of artists and deeply influenced by Balinese Hindu traditions, Jemana’s practice is rooted in an ongoing engagement with the cultural forms and knowledge systems of his home. His work is informed by his interest in ethnomathematics and by the use of proportion, repetition, and spatial relationships within Balinese artistic and architectural traditions.

    In Source Code, Jemana brings these inherited forms into dialogue with technologies of the present, using 3D scanning, 3D printing, and artificial intelligence to create sculptural works marked by deliberate distortions and “glitches.” These visual disruptions signal the inherent limitations of technology in replicating the cultural and spiritual significance embedded within these forms. At the same time, he draws a parallel between the reverence once accorded to divine figures and the growing authority given to technologies that are increasingly perceived as “all-knowing.”

    FUTURE RELIC: CHIDRA, 2026, Bronze, 40 x 31 x 28 cm, Ed 2 of 6

    This tension takes on a new material dimension in a recent expansion of Jemana’s practice, through a series of bronze sculptures created in collaboration with Yogya Art Lab. The works begin as digitally reconstructed and warped forms, which are then translated into bronze, carrying the distortions of the virtual realm into physical form. The resulting sculptures bring together the instability of digital manipulation with the weight and permanence of bronze, a material long associated with durability. Through this process, Jemana brings a central tension within his practice into sharper focus: the fluidity of technological systems alongside the persistence of cultural forms, and how technological transformation might nevertheless carry forward or reconfigure something of their cultural and material continuity.

    Venue
    39 Keppel Rd, #03-04, Singapore 089065

    Artists
    Jemana Murti

    Exhibition Dates
    October 1 to 25, 2026

    Gallery Hours
    Tuesday – Saturday | 11 AM – 6 PM

    Monday – Friday | 11 AM – 7 PM
    Saturday, Sunday & PH | 12 PM – 6 PM

    Website
    https://gajahgallery.com/

    Instagram
    https://www.instagram.com/gajahgallery/

    Contact
    art@gajahgallery.com

    About Yogya Art Lab

    Co-founded by Gajah Gallery Director Jasdeep Sandhu and Indonesian artist Yunizar, Yogya Art Lab (YAL) was established to provide artists with a dedicated space to experiment with new mediums and to ensure access to high-quality materials. Under the direction of Foundry Director James Page, YAL has evolved into a world-class foundry and production house, enabling artists to realise new dimensions in their practice.

    About The Artist

    Jemana Murti (b. 1997, Bali, Indonesia) explores the relationship between cultural heritage and digital technologies through his practice. In 2022 and 2023, Murti participated in the National Gallery Singapore Benefit Auction and was awarded the bronze prize in the 2023 UOB Painting of the Year. His works are held in both private and public collections across Europe, Asia, and Australia, with notable placements at the Tentrem Hotel, the Louis Vuitton flagship store in Jakarta, and Morgan Stanley Singapore. Jemana lives and works in Bali, Indonesia.

    (Text and images courtesy of Gajah Gallery Singapore)


  • Johyun Gallery Presents Group Exhibition: The Armory Show 2026

    Johyun Gallery Presents Group Exhibition: The Armory Show 2026

    Lee So Yeun, Sheep Mask, 2025, Oil on canvas, 160 × 140 cm

    Johyun Gallery participates in The Armory Show at the Javits Center in New York, beginning with the VIP Preview on September 24. The presentation brings together works by Park Seo-Bo, Lee Ufan, Kim Tschang-Yeul, Yun Hyong-Keun, Lee Bae, Kim Taek Sang, Kang Kang Hoon, Lee So Yeun, and Khairulddin Wahab, who recently began a new chapter with the gallery. Spanning generations, the presentation traces a continuum from seminal figures who shaped the course of Korean contemporary art to artists who have expanded its formal and conceptual vocabularies in distinct directions, alongside contemporary voices bringing new sensibilities and narratives to the field.

    Lee Bae, Issu du Feu 8au, 2003, Charcoal on canvas, 150 × 220 cm

    The presentation first traces this trajectory through works by Park Seo-Bo, Lee Ufan, Kim Tschang-Yeul, and Yun Hyong-Keun, each of whom forged a distinctive aesthetic within Korean contemporary art. With the recent opening of the Park Seo-Bo Museum bringing renewed attention to his artistic legacy, Park’s pink Écriture brings the sensory energy of color into dialogue with the repetitive gestures and meditative discipline that define his practice. Lee Ufan, who recently presented a solo exhibition titled  Relatum within the historic Palais des Papes in Avignon, France, continues his contemplation of existence and space through the relationship between minimal gesture, material, and emptiness. Through his singular visual language of the “water drop,” Kim Tschang-Yeul explores the threshold between reality and illusion, matter and spirit, while Yun Hyong-Keun creates restrained yet profound pictorial spaces through deep sepia tones that seep and spread across the canvas.

    The presentation also brings together works by Lee Bae and Kim Taek Sang, who have each carried forward and expanded the trajectory of Korean abstract art through their distinct practices. Currently presenting solo exhibitions at Museum SAN in Wonju and He Art Museum, Lee Bae explores the cyclical energy and materiality of charcoal through Issu du feu and his recent Brushstroke and Staple works, extending the artist’s gesture of the brushstroke into the languages of painting and sculpture. In his Brushstroke sculptures in particular, the powerful energy inherent in seemingly fragile charcoal is transformed into the enduring solidity of bronze. Lee Bae is also currently featured in a two-person exhibition with Jean-Michel Othoniel at the Residence of the French Ambassador in South Korea.

    Park Seo-Bo, Ecriture No. 060801, 2006, Mixed media with Korean hanji paper on canvas, 40 × 54 cm

    Kim Taek Sang presents A Sky Full of Stars 24-3 (2024). Through layers of color that are repeatedly accumulated and absorbed, and the light that passes through them, Kim creates a sense of depth and space while revealing subtle shifts in color, light, and time. He is currently presenting large-scale solo exhibitions simultaneously across three locations in Korea—Dalmaji and Haeundae in Busan, and Seoul.

    Alongside these works, Johyun Gallery broadens the scope of the presentation through the contemporary perspectives of Kang Kang Hoon, Lee So Yeun, and Khairulddin Wahab. Revisiting his Doberman series alongside portraits and works featuring cotton flowers, Kang Kang Hoon explores the intimate emotions and psychological depth that lie beyond the outward appearance of his subjects. By bringing together individual sections painted at different moments into a single image, Kang presents the accumulation of time as a parallel structure, creating a visual experience that moves between hyperrealism and abstraction. He is currently participating in The Age of Exploration: An Uncharted Map at the Moran Museum of Art in Korea.

    Kang Kang Hoon, Cotton, 2026, Oil on canvas, 145.5 × 97 cm

    Lee So Yeun, who held a solo exhibition at Johyun Gallery Seoul last December, draws upon her own image, memories, and experiences to explore the fluid boundaries between sameness and difference, intimacy and estrangement. Combining self-portraits and scenes from everyday life with unexpected elements, she creates uncanny landscapes where reality and imagination intersect, capturing moments in which inner and outer worlds converge through clearly defined forms and colors.

    Khairulddin Wahab, who began a new artistic journey with Johyun Gallery this summer, explores through painting the relationships between landscape and the human figure, memory and place. Drawing attention to Southeast Asia’s environmental history and the visual structures shaped by colonialism, he transforms images of nature and the human figure into scenes where personal and collective memories intersect, constructing distinctive narrative landscapes in which reality and memory overlap.

    Venue
    Javits Center 429 11th Avenue New York, NY 10001 – Booth 405

    Artists
    Lee Bae, Kang Kang Hoon, Kim Taek Sang, Park Seo-Bo, Kim Tschang Yeul, Lee Ufan, Lee So Yeun, Yun Hyong-Keun, Khairulddin Wahab

    Exhibition Dates
    September 24 – 27, 2026

    Website
    https://www.johyungallery.com

    Instagram
    https://www.instagram.com/johyungallery/

    Contact
    info@johyungallery.com

    About the Artist

    Lee Bae

    Lee Bae focuses on the expressive potential of charcoal as a medium. Over the course of three decades, Lee has dedicated himself to creating a diverse range of iterations of Korean painting through his use of charcoal and abstract forms that are self-sufficient and rich in spiritual and energetic qualities. By exploring immanent notions such as yielding, respiring, and circulation, which are embodied by charcoal as a material, Lee’s work resonates with themes of life and death, absence and presence, light and shadow, form, and emptiness. Lee’s oeuvre spans a wide range of mediums and forms, from drawings to canvas-based works, as well as installations, with each new work serving to expand upon his unique vision and approach. Lee is currently the subject of A Dance for the Prayer at He Art Museum, his first museum solo exhibition in southern China. His solo exhibition En Attendant is also on view at Museum SAN in Wonju, South Korea, and at the Abbaye de Beaulieu-en-Rouergue in France, bringing together key works from across his practice alongside recent works. Lee’s works have been featured at museums and institutions worldwide including: Venice Biennale, Rockefeller Center, New York, Phi Foundation, Montreal, Canada; Indang Museum, Daegu, South Korea; Wilmotte Foundation, Venice, Italy; Fondation Maeght, Saint-Paul de Vence, France; Musée des Beaux-Arts, Vannes, France; and Musée Guimet, Paris, France. Among many others, Lee’s work is in the permanent collections of museums including the National Museum of Contemporary Art, Gwacheon, South Korea; Seoul Museum of Art, Seoul, South Korea; Leeum-Samsung Museum of Art, Seoul, South Korea; Fondation Maeght, Saint-Paul de Vence, France; Musée Guimet, Paris, France; Baruj Foundation, Barcelona, Spain, and Privada Allegro Foundation, Madrid, Spain.

    Kang Kang Hoon

    Kang Kang Hoon’s portrait series not only captures external features but also delves into the deeper emotional essence of each subject, inviting viewers to confront their true selves. His daughter, a recurring motif, serves as both the focal point of the artwork and a reflection of Kang himself. In a recent oil painting series, Kang incorporates symbolic object cotton, inspired by a yearning for his recently deceased mother. The contrast between withered branches and bloomed cotton subtly conflicts and harmonizes, contemplating intergenerational connections. Employing cotton as a metaphor for the enduring connections within humanity, Kang explores broad themes of the past and future on the delicate realm between figuration and abstraction.

    Major exhibitions featuring his works include the Jeju Museum of Art, Jeju, South Korea; Wooyang Museum of Contemporary Art, Gyeongju, South Korea; Clayarch Gimhae Museum, Gimhae, South Korea; Gyeonggi Provincial Museum, Ansan, South Korea; Jeju Museum of Contemporary Art, Jeju, South Korea; Gyeongnam Art Museum, Changwon, South Korea; and Seoul Museum of Art, Seoul, South Korea. His works are in the collection of the National Museum of Modern and Contemporary Art. He has been featured and sold out at numerous art fairs worldwide, including Hong Kong, China, Singapore, and Shanghai, China, and he continues to remain active internationally as one of the most recognizable, leading artists in Korean contemporary art today.

    Kim Taek Sang

    Kim Taek Sang has been experimenting with the diffusion, sedimentation, and layering of color for over three decades through the medium of water. His process is iterative—mixing trace amounts of pigment into water, pouring the solution onto a canvas laid flat, then allowing it to dry. Repeated dozens of times, this practice is both ascetic and curative; he has come to describe it as the aesthetics of care. This delicate layering of sediment on canvas creates subtle interstices that scatter light and permeate the surface with depth and density, evoking nature’s own palette of serene and understated hues. Kim describes his creations as dàamhwa (淡畵 – dàam painting), where dàam carries meanings of clear, delicate, faint, or thin in tint.

    Kim’s earliest works in the early 1990s contained commentaries on socio-political issues, but he experienced an artistic turning point when he was captivated by the prismatic waters of the Yellowstone Caldera. Through this encounter, he began incorporating natural elements—water, air, light, and gravity—into his studio practice, developing a distinctive visual language that bridges materiality and the senses, concept and nature. Kim’s works avoid overt contrasts, favoring elusive similarities, subtle oscillations, and minute pulses of light. While his work is discussed within the lineage of Dansaekhwa, his practice stands apart, reflecting a deeply personal exploration of the relationships between nature, humanity, medium, and perception.

    Kim holds a B.F.A. in Painting from Chungang University and an M.F.A. in Western Painting from Hongik University. His works are included in the collections of the National Museum of Modern and Contemporary Art (MMCA), Korea; Kumho Museum of Art; Leeum Museum of Art; and Suwon I’Park Museum of Art.

    Park Seo-Bo

    Park Seo-Bo was a seminal figure in Korean contemporary art. He was one of the founding members of the Dansaekhwa movement, which emerged in the early 1970s post-war Korea and has since gained international recognition. In the late 1960s, Park began the ‘Ecriture’ series by repeating pencil lines over wet monochromatic painted surfaces. Later, he expanded the language through the introduction of hanji (traditional Korean paper) and color. The work is brought into being through the process of repetitive actions of pasting, scraping, scratching, and rubbing. It delicately balances drawing and painting in a quest for emptiness through reduction. Park’s work has been exhibited internationally, including: Museum of Fine Art, Boston, United States; the Venice Biennale, Italy; Samsung Museum of Art, Seoul, South Korea; Singapore Art Museum, Singapore; Kunsthalle Wien, Vienna, Austria; Tate Liverpool, United Kingdom; Brooklyn Museum, New York, United States; and Expo 67, Montreal, Canada. Park’s work is included in the collections of the Solomon R. Guggenheim Museum, New York, United States; M+, Hong Kong, China; Guggenheim Abu Dhabi, UAE; The National Museum of Contemporary Art, Seoul, South Korea; and the K20, Kunstsammlung Nordrhein-Westfalen, Düsseldorf, Germany.

    Kim Tschang-Yeul

    He devoted over 50 years to exploring the motif of water drops. His iconic droplets, appearing as if seeping through the canvas, transition from tangible presence to transparency, balancing wet and dry, light and dark. This meditative imagery bridges reality and abstraction, reflecting the artist’s experiences with Korea’s turbulent history, including colonization, war, and division, while offering universal themes of healing and catharsis.

    Kim studied calligraphy with his grandfather and painting with Lee Quede before graduating from Seoul National University. A leader of Korea’s Art Informel movement with Park Seo-Bo and Chung Chang-Sup, he gained international recognition through the Paris Biennale (1961), São Paulo Biennale (1965), and Avant-Garde Festival (1969). A major retrospective of his water drop paintings was held at Galerie Nationale du Jeu de Paume in 2004. Kim’s works have been featured in retrospectives at the Gwangju Museum of Art, Taiwan National Museum of Fine Arts, Busan Museum of Art, and the National Art Museum of China. In 2016, the Kim Tschang-Yeul Museum of Art opened in Jeju, Korea, ensuring his artistic legacy endures.

    Lee Ufan

    Lee Ufan dropped out of the College of Fine Arts at Seoul National University and moved to Japan, where he graduated from the Department of Philosophy at Nihon University in 1961. Between 1968 and 1975, he gained attention in Tokyo by leading the theory and practice of the Mono-ha movement. He later became recognized as the key figure who established the theoretical foundation of Mono-ha and has since earned international acclaim while maintaining an active artistic career. Known as the “Master of Points and Lines,” his early works are rooted in Eastern philosophy, exploring how points can become lines, and eventually even transform into nothingness. Understanding his work requires an appreciation of both the meaning of the stroke and the unpainted space surrounding it. Each stroke conveys a sense of stillness within motion-jeongjungdong-flowing with vitality and energy, as if frozen in an infinite moment yet subtly moving. Lee has participated in prestigious international exhibitions, including the Paris Biennale, São Paulo Biennale, and Documenta Kassel, receiving widespread acclaim. He has held major solo exhibitions at institutions such as the Düsseldorf City Museum, Louisiana Museum of Modern Art, Milan Contemporary Art Museum, Hara Museum of Contemporary Art, and Kamakura Museum of Modern Art. The Lee Ufan Museum has also been established on Naoshima Island in Japan. His works are included in the collections of prominent museums, including the Centre Pompidou in Paris, the National Museum in Berlin, the Museum of Modern Art (MoMA) in New York, the National Museum of Modern Art in Tokyo, the National Museum of Modern and Contemporary Art in Seoul, and the Ho-Am Art Museum.

    Lee so Yeun

    Lee So Yeun’s self-portraits, reminiscent of identification photos, vividly depict snapshots of her life’s journey and the epochs she has navigated. Depicted with bold forms and luminous hues, the objects laden with multiple meanings evoke a subtle theatrical atmosphere and an unusual intimacy. It weaves together elements of similarity and contrast, delicately balancing between closeness and estrangement. Lee So Yeun majored in fine art in South Korea and continued her studies at the Münster Kunst Academy in Germany. Her nomination for Düsseldorf’s “Emprise Art Prize” catalysed her recognition within the German art sector. By 2005, she earned the “Young Artist Award” from the Columbus Art Foundation in Ravensburg. From 2006, she collaborated exclusively with Düsseldorf’s esteemed Conrad Gallery, achieving international acclaim at renowned art fairs including the Cologne Art Colony in Germany, Show Off in Paris, ARCO in Madrid, and Scope and Pulse Art Fairs in New York. She has showcased solo exhibitions at Kunsthaus Essen (2014), Johyun Gallery (2014), and Space K (2013). She also participated in notable group exhibitions at the Gyeonggi Museum of Modern Art (2018), Sejong Centre (2017), Amway Museum (2016), Pohang Museum of Steel Art (2015), and Gallery Lux (2015). Currently, her works are part of collections at TCB collection in Japan, Achenbach Art Consulting in Germany, the Columbus Foundation, and t.VIS.t Communication in Madrid, Spain.

    Yun Hyong-Keun

    A leading figure in Korea’s Dansaekhwa painting movement, Yun Hyong-keun was renowned for large-scale canvases that often feature meditative bands of umber and ultramarine paint. Yun began to develop his visually stark, technically complex style in the early 1970s; he was particularly inspired by Mark Rothko’s color field paintings, which he saw on a 1974 trip to New York. He rose to prominence in Korea and represented his country at the 1995 Venice Biennale. Featuring layers of paint on unprimed linen or mulberry bark paper, Yun’s evocative works have been internationally celebrated following his death in 2007. In 2018, the National Museum of Modern and Contemporary Art, Korea, hosted a major retrospective of the artist’s work that traveled to the Palazzo Fortuny in Venice. Yun’s work is included in the museum collections of the Art Institute of Chicago, the Chinati Foundation, the Glenstone, Tate Modern, and the Tokyo Metropolitan Art Museum.

    Khairulddin Wahab

    Khairulddin Wahab is a Singaporean artist who explores new ways of seeing nature and the environment through organic patterning, multilayered surfaces, and nonlinear spatial compositions. His practice unfolds along two interrelated axes: a painterly inquiry into the environmental history of Southeast Asia; and a critical reexamination of the visual frameworks inherited from colonialism. The landscapes that emerge in his paintings are places where the history of Southeast Asia, its ecological transformations, and the marks of human intervention converge and accumulate. Through them, Wahab reconsiders how land and nature have been perceived and governed under colonial expansion, maritime trade networks, and the economic systems they engendered. For Wahab, the process of making is itself the essential language of the work, taking precedence over the representation of any given image. He understands the painted surface as a site where time, labor, and material gather and settle, and draws inspiration from traditional modes of production across Southeast Asia, he builds up a richly stratified surface structure on the canvas.  By deliberately juxtaposing dense overlays of pigment with negative space, he visually records spectral narratives. These material procedures serve as a vital means of rendering visible the accumulated layers of natural environment and historical time. Wahab first drew international attention upon receiving the 2018 UOB Painting of the Year award. He studied fine arts at LASALLE College of the Arts in Singapore, and has participated in major international art events including Art SG, Asia NOW Paris, Abu Dhabi Art, and Biennale Jogja, and presented the large-scale installation The Lands Below the Winds (2024) in the PLATFORM section of Art SG 2025. Wahab’s works are held in the collections of the Singapore Art Museum, Kadist Art Foundation (Paris), Fondation Thalie (Belgium), X Museum (Beijing), and Salsali Private Museum (Dubai).

    (Text and images courtesy of Johyun Gallery)


  • ARARIO GALLERY SHANGHAI Presents Group Exhibition: Where Does the Water Go

    ARARIO GALLERY SHANGHAI Presents Group Exhibition: Where Does the Water Go

    Installaton view of Where Does the Water Go at ARARIO GALLERY SHANGHAI, Shanghai, China, 2026, ©2026. Courtesy of the Artist and Arario Gallery

    ARARIO GALLERY SHANGHAI is pleased to present group exhibition “Where Does the Water Go” from September 11 to October 31. A river is never just a line on a map. Where does the water come from, what places does it pass through, and where does it join another river? This seemingly simple path is tied to the forms of the land, to vegetation and climate, and also to human migration, production, trade, belief, and everyday life. Dams, bridges, docks, irrigation systems, and urban construction continually reshape rivers, while rivers in turn transform the lands and lives along their banks. A place, therefore, can hardly be understood in isolation; it is always caught in relations with other places, other lives, and other times. The exhibition is not concerned with “the river” as a natural landscape, but rather with the watersheds that rivers form, and with how the people living within them relate to the land, water, infrastructure, and history.

    Exhibition Theme
    A river is never just a line on a map.

    Where does the water come from, what places does it pass through, and where does it join another river? This seemingly simple path is tied to the forms of the land, to vegetation and climate, and also to human migration, production, trade, belief, and everyday life. Dams, bridges, docks, irrigation systems, and urban construction continually reshape rivers, while rivers in turn transform the lands and lives along their banks. A place, therefore, can hardly be understood in isolation; it is always caught in relations with other places, other lives, and other times.

    The exhibition “Where Does the Water Go” is not concerned with “the river” as a natural landscape, but rather with the watersheds that rivers form, and with how the people living within them relate to the land, water, infrastructure, and history.

    For the artists, entering a watershed also means entering a reality that cannot be quickly summarized. It takes time. Through walking, measuring, observing, conversing, and working, the artists come to know a place gradually, and in this process they continually revise their initial judgments. Materials may shift, the scale of their work may be re-determined, and habitual ways of seeing may become unreliable. The works are not illustrations of a predetermined theme, but the results left behind by these prolonged engagements.

    For this reason, the exhibition seeks to present the works while preserving the unfinished state of the research. Sketches, notes, maps, photographs, experimental materials, archives, and artworks are placed side by side. They are not supplementary materials outside the works, but rather different ways through which the artists come to know a place. They allow us to see how a work gradually takes shape—from a single observation, an accidental discovery, or a shift in judgment.

    The exhibition also attempts to pose a question that is not easy to answer: If we temporarily set aside administrative boundaries, singular historical events, and the borders defined by established disciplines, and instead start from the connections within a watershed, can we arrive at a way of seeing that differs from conventional local narratives?

    In this sense, “watershed” is not a geographical concept, but a scale. It compels us to rethink the relationships between city and countryside, nature and society, data and memory. It does not unify these relationships into a single whole, but rather allows them to remain distinct while recognizing that they cannot truly be separated from one another.

    Venue
    ARARIO GALLERY SHANGHAI (2F-205, 30 Wen’an Road, Jing’an District)

    Artists
    CHEN Shiyang, CHEN Yufan, CHEN Yujun, Gu Wenjing, LI Xiaoliang, LOONG Pan, QIU Sheng

    Exhibition Dates
    September 11– October 31, 2026

    Gallery Hours
    Tuesday – Saturday | 11 AM – 6 PM

    Website
    https://www.arariogallery.com

    Instagram
    https://www.instagram.com/arariogallery_official/

    Contact
    info@arariogallery.com

    (Text and images courtesy of ARARIO GALLERY SHANGHAI)


  • Arario Gallery Seoul Presents A Man Asleep, a Solo Exhibition by Kim Inbai

    Arario Gallery Seoul Presents A Man Asleep, a Solo Exhibition by Kim Inbai

    같은 그림 Same Picture, 2026, Wood, plywood, conté, 150 x 40 x 174 cm, ©2026. KIM Inbai. Courtesy of the Artist and Arario Gallery.

    ARARIO GALLERY SEOUL is pleased to present A Man Asleep, a solo exhibition by KIM Inbai (b. 1978), on view from Tuesday, September 1 to Saturday, October 24, 2026. Coinciding with Frieze Seoul and Kiaf in September, a time when the global art world turns its attention to the city, this large-scale presentation spans all floors of the gallery, marking a momentous return for KIM with his first solo exhibition at ARARIO GALLERY SEOUL in 12 years. The exhibition spotlights approximately 29 new sculptures and two-dimensional works that employ a sculptural methodology to address the sensation of ‘absence,’ a subject the artist has long explored.

    KIM has continuously experimented with how we perceive subjects and their boundaries by translating two-dimensional elements of lines and planes into three-dimensional space, or by boldly distorting anatomical structures. Unbound by solid outer forms, he commands a unique visual language that subverts conventional systems of visual perception, such as sculpting invisible empty spaces or casting empty molds devoid of an internal original form. For KIM, sculpture is not a fixed phenomenon but an existence in process, one that is constantly generated, deconstructed, and capable of becoming anything depending on the perspective and environment. 

    움직이는 동안 While Moving, 2026, Epoxy clay, fiberglass, XPS foam board, urethane foam, 11 x 12 x 6.5 cm,
    ©2026. KIM Inbai. Courtesy of the Artist and Arario Gallery.

    KIM Inbai’s solo exhibition A Man Asleep takes its point of departure from the unique narrative style of Georges Perec’s novel A Man Asleep. From beginning to end, the novel addresses a character using the second-person pronoun “you,” obsessively tracing every thought, emotion, and trivial action as if seeing right through them, yet it ultimately fails to fully capture their existence. In fact, the more specifically the subject is designated, the more an unbridgeable gap emerges between the word and the actual existence.

    The works KIM presents in this exhibition shed light on the gaze that attempts to capture a subject and the sensory gap that lies within. It is an attempt to materialize the spatial rift between the designating word and its intended subject. Focusing on the subtle discrepancies between things that resemble each other and are perceived as identical yet never perfectly overlap, he poses the fundamental question: “What does it mean to see what is not there?” By bringing into the realm of sculpture the minor gaps that inevitably arise the moment a subject is defined by a single form and meaning, KIM directs his attention beyond the forms clearly revealed before our eyes, focusing instead on the ‘absence’ existing in between and the manner in which it manifests as a sensation within the space.

    Installation view of KIM Inbai: A Man Asleep at ARARIO GALLERY SEOUL, Seoul, South Korea, 2026

    Artist Statement

    Georges Perec’s autobiographical novel A Man Asleep (Un homme qui dort) is written entirely in the second person. The sentences beginning with “you” trace every thought, emotion, and trivial action as if seeing right through the subject. However, while the pronoun “you” seems to point clearly to a specific person, it ultimately fails to fully capture their existence. A subtle discrepancy remains between the designating word and its intended subject, and the novel sustains this gap to the very end.

    In this exhibition, I attempt to translate this sensation into sculpture. I focus on things that resemble one another and are perceived as identical, yet never perfectly overlap. Even in the moment they are considered one, a subtle difference remains between them. I have long explored this sensation of ‘absence’ through my sculptural practice, and these new works are an extension of that ongoing endeavor. What does it mean to see what is not there? In what manner does absence exist? I hope these questions reach the audience not merely as logical concepts, but through symbol and sensation.

    ―Excerpt from KIM Inbai’s Artist Note

    Venue
    ARARIO GALLERY SEOUL (85 Yulgok-ro, Jongno-gu, Seoul, Korea) B1F, 1F, 3F, 4F

    Artists
    KIM Inbai

    Exhibition Dates
    1 Sep – 24 Oct 2026

    Gallery Hours
    Tuesday – Saturday | 11 AM – 6 PM

    Website
    https://www.arariogallery.com

    Instagram
    https://www.instagram.com/arariogallery.official

    Contact
    info@arariogallery.com

    About the Artist

    The artist KIM Inbai

    KIM Inbai was born in Seoul, Korea, in 1978. KIM received his BFA in 2003 and MFA in 2009, majoring in sculpture at Hongik University, Seoul, Korea. He has held solo exhibitions at ARARIO GALLERY SEOUL (Seoul, Korea, 2026; 2014; 2007), Primary Practice (Seoul, Korea, 2024), Perigee Gallery (Seoul, Korea, 2020), ARARIO GALLERY SHANGHAI (Shanghai, China, 2019), ARARIO GALLERY CHEONAN (Cheonan, Korea, 2011), DOOSAN Gallery (New York, US, 2010) and Gallery Skape (Seoul, Korea, 2006). In addition, he has participated in group exhibition at Songeun (Seoul, Korea, 2026; 2021), ARARIO GALLERY SHANGHAI (Shanghai, China, 2025),  ARARIO GALLERY SEOUL (Seoul, Korea, 2023; 2021; 2018), Daegu Art Museum (Daegu, Korea, 2022; 2018), Bern Kunstmuseum(2021, Bern, Switzerland), DOOSAN Gallery (Seoul, Korea, 2019), Seoul Museum of Art (Seoul, Korea, 2019), Seoul Olympic Museum of Art (Seoul, Korea, 2016), Sungkok Art Museum (Seoul, Korea, 2015), Asia Culture Center (Gwangju, Korea, 2015), Arario Museum DONGMUN MOTEL II (Jeju, Korea, 2015), Amore Pacific Museum of Art (Jeju, Korea, 2014), Gyeonggi Museum of Modern Art (Ansan, Korea, 2011), MAD (NY, US, 2011), Saatchi Gallery(London, UK, 2009) and more. He has been selected for the 35th Kim Se-Choong Youth Sculpture Award in 2024. His works are collected by institutions such as the Seoul Museum of Art (Korea), Busan Museum of Art (Korea), Daegu Art Museum (Korea), ARARIO Collection (Korea) and more.

    (Text and images courtesy of ARARIO GALLERY SEOUL)


  • The Drawing Room at Frieze Seoul 2026, Booth B21: “Comfortable Statues”

    The Drawing Room at Frieze Seoul 2026, Booth B21: “Comfortable Statues”

    Poster Credit: The Drawing Room

    The exhibition examines how the internal and atmospheric landscape of the human psyche can be externalized, captured, and bounded through form. Turning away from the hyper-curated demands of contemporary culture, these new works focus on the chaotic beauty of raw thoughts, fleeting ideas, and unstructured imagination, exploring what happens when the unfiltered mind is allowed to exist without correction or justification.

    Theodossis approaches the subconscious not as an abstract concept, but as a physical archive. The exhibition investigates the fragility and complexity of identity in an era that demands a perfectly edited, socially legible self. Through a series of sculptural forms, the artist captures the spontaneous reveries, irrational associations, and fragmented memories that are typically filtered out of daily life, proposing instead an alternative understanding of selfhood rooted in cognitive complexity.

    The process is deeply intertwined with the psychological resonance of the material itself.

    Recognizing that clay records touch, holds distortions, and hardens into trace, Theodossis treats the medium as an extension of memory. Every sculptural sketch of mental clutter becomes an act of cognitive offloading. Rather than treating this cognitive residue as something to be organized or overcome, the work treats spontaneity as a vital site of human resistance. Neither fully resolved nor meticulously refined, the figures deliberately resist the pressure to conform.

    For Frieze Seoul, the presentation establishes a space of quiet, unfiltered intimacy. Large-scale works ground the booth with an immediate, monumental presence, while smaller sculptural pieces function as spontaneous monuments to fleeting thoughts. The exhibition emphasizes a close, tactile engagement: textures that bear the literal imprint of the artist’s hands, forms that celebrate imperfection, and an environment that invites viewers to sit comfortably with the beautifully unstructured clutter of human consciousness.

    Chelsea Theodossis, The Shedding, 2026, Oil on canvas, 213.4 x 122 cm, The Drawing Room

    Venue
    Booth B21, COEX, Seoul

    Artists
    Chelsea Theodossis

    Exhibition Dates
    September 2 – 5, 2026

    Website
    https://drawingroom-gallery.com/

    Instagram
    https://www.instagram.com/drawing_room_gallery/

    Contact
    info@drawingroom-gallery.com

    Artist Statement

    “Comfortable Statues” presents clay figures as externalized forms of my unfiltered mental landscape, embodying raw thoughts, obsessions, fleeting ideas, irrational associations, sudden reveries, fragmented memories, and unstructured blooms of imagination.

    What is internal and atmospheric becomes visible and bounded.

    I have long associated clay with the psyche and, by extension, identity, as both are shaped by their environment. It records touch, holds distortions, and hardens into trace. It remembers.

    Beginning as acts of cognitive offloading, they emerge as sculptural sketches of mental clutter that is typically edited out in the construction of a coherent and socially legible self. Once materialized, these personal monuments exist comfortably in their spontaneity, becoming sites of resistance within a hyper-curated culture.

    Neither resolved nor refined, they resist the pressure to conform.

    Rather than treating cognitive residue as something to be organized or overcome, the exhibition regards it as a vital record of human complexity.

    It considers what becomes possible when thoughts are allowed to exist without corection or justification, exploring whether they migt propose an alternative understanding of selfhood.

    About the Artist

    Chelsea Theodossis (b. 1991) is a visual artist who lives and works in Bulacan, Philippines. Her practice investigates how individuals navigate uncertainty and instability arising from tensions between chaos and control, attachment and loss, displacement and belonging, and influence and autonomy. Working across painting, objects, and installation, she employs material properties as an active participant in her creative process. Drawing from personal archives, domestic rituals, and acts of collecting, her projects explore themes of psychological disorders, migration, disinformation, and social conformity.

    (Text and images courtesy of The Drawing Room)