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Observation | Horizons in Rhyme and the Migration of Artistic Practice
Text by Webson Ji, Asian Art Contemporary™
Migration continues to shape the practices of many Asian diaspora artists long after geographic movement itself. Changes in place, environment, material, and working conditions continually reshape how an artist observes and understands the world around them. Artistic practice moves through these conditions as well, carrying established languages and personal histories while responding to new sites, resources, and ways of making. This movement can become especially visible within the temporary conditions of an artist residency, where experimentation often takes place within a compressed period of time.

Installation view of Horizons in Rhyme, Courtesy of the artists and Nguyen Wahed Gallery Horizons in Rhyme, a one-week collective residency at the basement of Nguyen Wahed Gallery in New York, brought together Sao Tanaka, Shuai Yang, and Tina Lam from August 17 to 22, 2026. Curated by Xiao Liu, who helped found TaThaTa Gallery and currently serves as its Curator, the project treated the gallery as both a shared studio and an open exhibition space. Its short duration became an important condition of the project. Each artist arrived with an established practice, while the residency created a temporary setting in which materials, ideas, and existing methods could be tested. As the curatorial statement describes, “Rather than moving toward a predetermined exhibition, the artists allow their work to develop through the circumstances of making together.”
Japanese artist Sao Tanaka has developed an international practice across New York and Japan. Having followed her work for several years through multiple collaborations, I noticed a subtle shift in Horizons in Rhyme within a visual language that has remained distinctly her own. The works extend her recurring attention to landscape and human-made forms in nature while introducing different systems through which a place can be observed, recorded, and reconstructed.

Sao Tanaka, Esopus Creek, 2026, Sumi ink, oil, and acrylic on mulberry paper, 38 × 76 in In Esopus Creek, Tanaka references a historical painting of the Hudson River landscape, returning to an earlier artist’s perception and record of a particular place. Horseshoe Bend Ranch, Idaho (left) / Long Valley Land, Missouri (right) turns instead to contemporary real estate materials depicting properties in Idaho and Missouri. Photographs of mountains, rivers, and open land present nature through the standardized visual language of American property marketing. Tanaka responds to these sources through sumi ink, oil, and acrylic on mulberry paper, dissolving their photographic specificity into shifting forms. Historical painting, commercial imagery, and Tanaka’s own interpretation become different layers through which landscape is perceived. Their movement across time also reveals how the natural environment can be repeatedly reframed through changing cultural and material conditions.

Sao Tanaka, Horseshoe Bend Ranch, Idaho (left) /Long Valley Land, Missouri (right), 2026, Sumi ink, oil, and acrylic on mulberry paper, 38 × 38 in (each) Shuai Yang is a New York–based artist with an established presence in the city’s contemporary art community. Her research-based and theory-driven practice moves across sculpture, printmaking, and painting, with measurement and multiplicity recurring throughout her work. One reference within this practice is the coastline paradox, in which the measured length of a coastline changes according to the scale used. Measurement therefore becomes more than a technical operation. It raises questions around how apparently objective knowledge is constructed through particular scales, bodies, technologies, and systems.

Shuai Yang, For Mare, 2026, Layout paper, assorted tape, paint covered foam blocks, 11 × 29 × 16 in During the residency, Yang brought this investigation directly into the gallery. In For Mare, layout paper extends across the floor before being folded into a sculptural form. Yang describes the process as a kind of “folding up the land”: a mapped surface loses its original dimensions and orientation while acquiring a new physical body. The residency also became an opportunity for material substitution. Map Pa Mun Di, made with cardboard, wax, and steel, and And once names appear, you should know when to stop, made with cardboard and wax, extend this experimentation into smaller sculptural forms. Through folding, compression, and joining, these materials can visually recall the structural qualities of welded or compressed metal. Yang’s recognizable precision remains present, while the change in materials opens another way of considering measurement, space, and the physical construction of form.

Shuai Yang, And once names appear, you should know when to stop, 2026, Cardboard, wax, 5 × 3 3/4 × 5 in (left), 11 × 9 × 4 in (right) Montréal-based artist Tina Lam works across sculpture, installation, land-art intervention, drawing, and performance. She holds a PhD in Chemistry from McGill University alongside an MFA in Creative Visual Arts from Cornell University. Her scientific background informs an artistic practice attentive to material transformation, natural processes, and forces that do not always assume a stable or immediately visible form.

Tina Lam, Void in the Storm, 2026, Black aluminum foil, 56 × 55 in During the residency, Lam worked across ink on silk and sculptural materials. Void in the Storm, made from black aluminum foil, was shaped by the wind and her body in motion as she ran with it across the grounds of Storm King Sculpture Park while participating in its artist residency programme. By contrast, a plain of pure distance across which everything is swept and wanderers estranged from the cartography of longing are made of ink delicately but resolutely drawn on crepe de Chine silk. All these works respond to gravity, movement, touch, natural forms and patterns, and the surrounding architecture, allowing the materials themselves to register processes of change. Beyond the works on view, Lam connects these concerns to her parents’ experiences of forced displacement, memories carried from childhood, and her own evolving relationship with the natural world. Her reflections also returned to childhood experiences of fear and resistance toward nature, which she later reconsidered through her study of science and her artistic practice. Nature consequently appears across her practice as something continually encountered, observed, remembered, and misunderstood again.

Tina Lam, what is less understood is why mountains become primates, 2026, Ink on silk, 54 × 72 in The compressed timeframe of a one-week residency can hardly offer a complete view of practices that have developed over years. Horizons in Rhyme instead captures three established practices during a particular period of experimentation. The curatorial statement describes them as rhyming “through proximity, repetition, and difference.” Tanaka examines changing ways of observing and representing landscape; Yang works through measurement and the physical reorganization of space; Lam considers material transformation and changing perceptions of nature. Their approaches remain distinct, while the residency places each practice within a temporary set of spatial, material, and practical conditions.

Installation view of Horizons in Rhyme, Courtesy of the artists and Nguyen Wahed Gallery For Asian diaspora artists, these conditions can shift repeatedly from project to project and site to site. New environments bring different histories, materials, resources, limitations, and relationships to one’s surroundings. An established artistic language travels through these encounters without remaining entirely unchanged. The uncertainty embedded within migration can therefore extend into the development of artistic practice itself, shaped by personal experience alongside the environments in which work is produced. What migrates is not only the Asian diaspora artist, but also the practice itself.
About the Writer
Webson Ji is a New York–based cultural producer, nonprofit arts leader, and curator. As the Editorial Director of Asian Art Contemporary™ and Founder and Director of Li Tang Community, he focuses on contemporary Asian art, Asian diaspora cultural ecosystems, nonprofit and institutional development, public programming, and the evolving relationships between artists, institutions, and communities.
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Arumjigi Foundation to Participate in Frieze Seoul 2026 and Present the Exhibition “Within the Folds”
Exploring Both the Depth and Contemporary Reach of Tradition

Frieze Seoul, 2026, Installation Inspiration. ©Courtesy of Onjium, 2026 Envisioning Future Ways of Living through Traditional Culture
SEOUL, SOUTH KOREA – Arumjigi Foundation, led by Chairwoman J. Kathryn Hong, will participate in Material Practices at Frieze Seoul 2026, taking place at COEX in Seoul from September 2 to 5. Ahead of the fair, the Foundation will open its 2026 Exhibition Within the Folds on August 27 at its Tongui-dong headquarters.
One is an international art platform commanding global attention; the other is Arumjigi’sTongui-dong headquarters, where the Foundation has long presented the results of its research. Viewed together, the two initiatives bring Arumjigi’s position into sharper focus. Its step onto the international stage is not a one-off event, but a natural extension of 25 years spent researching and reinterpreting Korea’s cultures of clothing, food, and housing. Arumjigi regards tradition not as a legacy frozen in time, but as a source of wisdom and beauty through which to consider how we live today. Through the attitudes and values embedded in Korean culture, the Foundation seeks to show that preserving tradition and engaging with the world are part of the same endeavor.
This outlook is encapsulated in Arumjigi’s 2026 slogan, Heritage Tomorrow – an invitation to carry forward what matters, together. It proposes that artisans and designers, researchers and the public come together to sustain tradition as a culture that anyone can experience and take part in. At a time marked by climate crisis, natural disasters, social fragmentation, and trends that are consumed and forgotten at ever-increasing speed, Arumjigi turns to the essential values held within traditional culture. What do we value, and how do we choose to live? Rather than offering fixed answers, the two exhibitions create space for visitors to
reflect on their own lives today.
Frieze Seoul, 2026, Chaekgado-inspired Bookshelf. ©Courtesy of Onjium, 2026 Frieze Seoul 2026: Material Practices – Arumjigi Booth (MP7)
At Frieze Seoul, the Arumjigi booth welcomes visitors into an immersive environment where they can experience a way of living shaped by traditional Korean values. Within a setting that brings the proportions of the traditional hanok into dialogue with the sensibilities of
contemporary chair-based living, visitors are invited to pause and reconsider the relevance of tradition. With its focus on materials and processes at the intersection of craft, design, and contemporary art, Frieze Seoul’s Material Practices section closely aligns with
Arumjigi’s longstanding effort to bring tradition into contemporary life.The installation unfolds through two carefully composed spatial scenes. The first reimagines the sarangbang , a scholar’s room rooted in the floor-seated culture of the Joseon dynasty. Enveloped in hanji, traditional Korean paper, the intimate space translates
into a contemporary language the restraint and openness of the scholar’s life, along with its deep relationship to nature. The second scene is a space of exchange and hospitality informed by Korea’s historical standing culture. Works by ceramic artists Kwon Dae-sup, Lee Hun-chung, and Inchin Lee, together with those of yeomjang (master bamboo-blind artisan) Cho Dae-yong – all longtime collaborators of Arumjigi – come together to create a resonant encounter among objects, people, and time.Through four themes – how we relate to time, how we regard objects, how we make, and how we form relationships – the exhibition offers an immediate expression of the values that shape Arumjigi’s vision of life. Floor-seated and standing ways of living from different periods are presented not as fragments of a disconnected past, but as part of a continuous cultural trajectory that reaches into the present, inviting visitors to imagine the lives we may choose to create in the future.
Arumjigi Exhibition 2026: Within the Folds

Within the Folds, Poster © Courtesy of Arumjigi Foundation, 2026 Within the Folds is the eighth exhibition in Arumjigi’s annual exhibition series to focus on clothing – one of the three pillars of traditional Korean culture, alongside food and housing. Centered on the chima, the traditional Korean skirt that has accompanied the lives of Korean women for centuries, the exhibition traces the rich continuum of Korean dress culture from antiquity to the present. Unlike many Western skirts, whose silhouettes are largely determined by their cut, the traditional Korean chima fully takes shape only when worn: air gathers between its layers, allowing the silhouette to shift continuously with the movement of the body and the wind. Across three chapters, the exhibition unfolds the structural principles and aesthetic language of layering, which create a form that is difficult to imagine before it is set in motion on the body.
The first chapter, ‘Where the Chima Takes Shape,’ charts changes in skirt types across different periods. Rarely seen examples are brought together, ranging from pleated skirts depicted in Goguryeo tomb murals and skirts constructed from wool and felt to a Unified Silla-period chima embroidered with iridescent jewel beetle wings that change color with the viewer’s angle. The second chapter, ‘Sentiments Stitched into the Chima,’ focuses on the devotion of artisans working across dyeing, weaving, and needlework, as well as on women’s enduring desire for beauty across time. Among the works on view is the Flower-and-Bird Embroidered Seuran Chima excavated from the tomb of Lady Yi of the Seongsan clan, the only surviving embroidered chima of its kind in Korea – a testament to beauty sustained despite the restrictions of its time and an arduous making process. The final chapter, ‘Chima Unfolded Today,’ presents new works by contemporary designers who reinterpret the structure and aesthetics of the traditional chima in the language of the present.
Developed through in-depth research with Onjium Clothing Studio, the exhibition closely examines and reconstructs the structural techniques of the traditional chima. Contemporary fashion brands LEJE, JADEN CHO, and JiyongKim contribute their own distinct interpretations. LEJE places native plants and mother-of-pearl on an embroidered chima; JADEN CHO reimagines the splendor of historical aristocratic culture through contemporary embroidery and sequins; and JiyongKim combines zero-waste pattern cutting with Sun-Bleach, a process in which fabric is faded by sunlight. Together, the works demonstrate how tradition can come into full bloom through creative practice today.
A series of public programs will invite visitors to engage more deeply with the exhibition’s themes. On September 12, an artist talk with LEJE, JADEN CHO, and JiyongKim will explore how the designers reinterpreted the traditional chima through contemporary fashion. Special evening openings featuring media art and other exhibition-related programs will also take place throughout the exhibition.

Within the Folds, Installation View (1st floor). © Courtesy of Arumjigi Foundation, GuruVisual 2026 A Dialogue Between Depth and Expansion
Together, the two presentations offer a multifaceted view of both the foundations of Korean traditional culture and its contemporary expansion. At the Tongui-dong headquarters, visitors can look closely at the aesthetics of the chima and its layered construction; at the Frieze Seoul booth, they can experience proportions drawn from traditional culture and their extension into contemporary craft and design.
“While our Tongui-dong headquarters represents the depth of Arumjigi’s 25 years of research, Frieze Seoul offers a platform for sharing its value with international audiences,” said J. Kathryn Hong, Chairwoman of Arumjigi Foundation. “We hope visitors moving between the two venues will fully experience the sensory richness that Korean traditional culture has to offer.”
Arumjigi will continue to create opportunities for traditional culture to remain in close dialogue with contemporary life across the interconnected realms of clothing, food, and housing.

Within the Folds, Installation View (2nd floor). © Courtesy of Arumjigi Foundation, GuruVisual 2026
Exhibition DetailsFrieze Seoul 2026: Material Practices – Arumjigi Booth (MP7)
Venue
COEX, 513 Yeongdong-daero, Gangnam-gu, SeoulArtists
Kwon Dae-sup (Ceramics), Lee Hun-chung (Ceramics), Inchin Lee (Ceramics), Cho Dae-yong (Bamboo craft)Exhibition Dates
September 2 – 5, 2026Arumjigi Exhibition 2026: Within the Folds
Exhibition Dates
August 27 – November 15, 2026 (Closed on Mondays, Sep 24–27, and Oct 13)Venue
Arumjigi Foundation, 17 Hyoja-ro, Jongno-gu, SeoulOrganized and presented by
Arumjigi FoundationIn collaboration with
Onjium, the research institute for traditionl heritages affiliated with the Joongang Hwadong FoundationSupported by
Cartier; Eagon Park Young-Joo Cultural Foundation; Korea Mecenat Association; Arts Council Korea; EANIT BEAMPLEParticipating research studio
Onjium Clothing StudioParticipating designers
LEJE; JADEN CHO; JiyongKimAdmission
KRW 10,000 (general adult admission)Website
http://www.arumjigi.orgInstagram
https://www.instagram.com/arumjigi/Contact
arum@arumjigi.orgAbout Arumjigi Foundation
Founded in 2001, Arumjigi Foundation is a non-profit cultural foundation dedicated to rediscovering the beauty, values, and spirit of traditional Korean culture, bringing them into contemporary life, and sharing them with the world.
Through research, exhibitions, collaborations with artisans and creators, and contemporary interpretations of cultural heritage, Arumjigi explores ways for tradition to remain a living and evolving part of everyday life.
Website: http://www.arumjigi.org | Instagram: @arumji
About Onjium
Founded in 2013, Onjium is a research institute for traditionl heritages affiliated with the Joongang Hwadong Foundation. Through research, education, exhibitions, publications, and creative practice across the fields of food, clothing, and housing, Onjium seeks to inherit the wisdom of the past while creating meaningful cultural legacies for the future.
Website: http://www.onjium.org | Instagram: @onjium
About Contemporary Designers
LEJE
Je Yang-mo and Kang Joo-hyung are the co-founders and creative directors of LEJE, a fashion label based in Seoul and Paris. After studying fashion in Paris and gaining professional experience at Lanvin, Alaïa, and Balmain, they established LEJE, taking its name from the French word le je (“I”). Their practice reinterprets the values and aesthetic sensibilities embedded in Korean traditional crafts and the spirit of craftsmanship through an experimental, contemporary lens, continually translating the beauty shaped by generations of artisans into the language of modern fashion.
LEJE has presented collections on international stages, including Paris Fashion Week, and is carried by leading concept stores in more than ten countries, including Revolve and H. Lorenzo. The brand’s projects span fashion, craft, and design through collaborations with Sulwhasoo and Swarovski, as well as participation in trade fairs such as Salone del Mobile Milano. Through stage productions and cultural arts projects with artists in Korea and abroad—including creatingEJAE’s attire for Academy Awards and collaborating with BLACKPINK’s Jennie—LEJE has brought the aesthetics of Korea to a global audience. In recognition of its distinctive vision, LEJE was named one of FAHK (Fashion Asia Hong Kong)’s “10 Asian Designers to Watch” in 2026 and selected as a finalist for the Vogue × YOOX Challenge, continuing to expand its presence on the international stage while remaining rooted in Korean aesthetic traditions.
JADEN CHO
Cho Sung-min is the designer and creative director of the fashion label JADEN CHO, whose work explores the intersection of the formal qualities of historical clothing and the materials and functionality of contemporary fashion. Reinterpreting the structure, ornamentation, and functionality of traditional clothing through a contemporary lens, he proposes new expressions of Korean aesthetics.
After graduating from the Department of Fashion Design at Kookmin University in 2016, Cho pursued an MA in Womenswear at the Royal College of Art in the United Kingdom, where he developed an experimental and conceptual approach to fashion design, completing the program in 2020. In 2021, he founded the womenswear label JADEN CHO and launched UMBER POSTPAST, through which he has undertaken projects spanning fashion, Korean craft, and cultural research.
In 2025, JADEN CHO presented its first solo runway show, marking a significant expansion of the brand’s worldview. The following year, the brand opened its first flagship store, translating its identity—grounded in Korean aesthetics and craftsmanship—into a physical space.
His work is held in the collection of the Victoria and Albert Museum, and he continues to present his designs at Seoul Fashion Week as well as through exhibitions and collaborative projects in Korea and abroad. As the recipient of the 21st Samsung Fashion & Design Fund (SFDF), Cho has emerged as one of Korea’s most promising womenswear designers.
JiyongKim
Kim Jiyong is a Korean fashion designer and the founder and creative director of the eponymous label JiyongKim. After studying at Bunka Fashion College in Japan, he completed both his BA and MA in Menswear at Central Saint Martins in the United Kingdom, where he conducted in-depth research into patternmaking, garment construction, and textile materials. He subsequently gained industry experience at Lemaire and Louis Vuitton in France, broadening his perspective on the global fashion industry.
In 2021, Kim launched his namesake brand, developing the Sun-Bleaching technique—using only natural sunlight to bleach fabric—into a distinctive design language that embraces the role of time and nature in the creative process. Through meticulous patternmaking and experimental garment construction, he has reimagined the conventions of menswear, developing a distinctive aesthetic while expanding the brand’s creative practice through projects encompassing fashion, installation, and exhibition.
Kim’s originality and experimental approach have earned him widespread international recognition. He was selected as a semifinalist for the 2024 LVMH Prize, received the Samsung Fashion & Design Fund (SFDF) in both 2023 and 2024, and was invited as the Special Guest Designer at Pitti Uomo 110.
(Text and images courtesy of Arumjigi Foundation)
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drawingRoom Presents “Rigorous Hands”: Korean Contemporary Art at Frieze Seoul 2026, Booth C16
At Frieze Seoul 2026, drawingRoom presents artistic visions that puts forward a process-centered understanding of Korean contemporary art, where the material intelligence and crafted rigor are emphasized as essential tools for revisiting the presence of the lived experience today. Eight Korean artists (Donghoon Rhee, Jinsik Yoo, Leebinsoyeon, Miyeon Yi, Sanoh Lee, Sooji Lee, Sungoo Im, Yoo Jung Ellie Choi) explore personal themes of identity, place, memory, and everyday realities through labor-intensive and craft-driven performative processes involving precise material decisions.
Twelve to fifteen artworks will be primarily hung or placed along the walls of the booth. The works are composed of two-dimensional media as well as sculptural figures that transcend beyond technique, engaging materials (wood, paper, graphite, threads, ceramic) and crafted rigor (sewing, wood carving, papier-mâché) as frames of thoughts from which the artists explore how personal narratives are formed, how memory is re-constructed, and how ordinary actions disclose hidden cultural frameworks.

Donghoon Rhee, Ikebana Practice–after Sofu, 2026, Acrylic on elm, 38 x 23 x 25 cm. © Courtesy of the artist Donghoon Rhee (b.1991, based in Seoul, Korea) explores the relationship between sculpture and painting through wood-based sculptural practice. Accumulating the gestures of making and the material qualities of wood throughout his process, he creates works that move between sculpture and image, surface and volume, inviting renewed ways of perceiving the relationship between objects and perception.
He received his BFA in Painting from Kyung Hee University and MFA in Fine Arts from Seoul National University of Science and Technology. His recent solo exhibitions include Light Choreography (Gallery SP, Seoul, 2023), Woman (VSF & Milk, Los Angeles, 2022), The statue knows how to dance (Gallery SP, Seoul, 2021), and Room with Flowers (drawingRoom, Seoul, 2019). Selected group exhibitions include Symbiotic Planet (Geumcheon Art Factory, Seoul, 2025), Breathe in, Breathe out (Wooran Foundation, Seoul, 2024), 7th Changwon Sculpture Biennale Prologue Exhibition – Speaking about the future : Shape, Map, Tree (Seongsan Art Hall, Changwon, 2023), and Sculptural Impulse (Buk-Seoul Museum of Art, Seoul, 2022), among others. He was an artist-in-residence at Seoul Art Space Geumcheon in 2025, and his works are held in the collections of National Museum of Modern and Contemporary Art, Korea, Art Bank, Jeju Museum of Contemporary Art, and Ulsan Art Museum.

Jinsik Yoo, The line I wear, 2026, Stoneware, wood firing, pearl, epoxy, 18 x 12 x 32 cm. © Courtesy of the artist Jinsik Yoo (b.1985, based in US and Korea) explores the transformation of clay from a flat surface into self-supporting sculpture. The material qualities of clay and the traces of the artist’s hand accumulated throughout the making process shape abstract figures that evoke both human and animal forms, fluidly traversing social categories such as nationality, gender, and status. By suspending fixed systems of classification, his sculptures suggest the possibility of multiple modes of existence coexisting.
He received his BFA in Communication and Graphic Design from Konkuk University before completing graduate studies in Ceramics at the same institution. He later earned an MFA in Ceramic Art from Alfred University, New York. Alongside his independent practice in New York, he worked as a fabrication team member in Simone Leigh’s studio. His recent solo exhibitions include A Certain Garden (drawingRoom, Seoul, 2025), Palimpsest (The Clay Studio, Philadelphia, 2025) and Procession (Jane Hartsook Gallery, New York, 2024). He was selected for the NCECA Emerging Artists Fellowship (2021) and 57 Korean Sculptors in 30s and 40s (Art In Culture, September 2021). His works are held in the collections of the Museum of Modern Art of Medellin, Colombia, and the Alfred Ceramic Art Museum, USA. His installation project at the Banana Republic SoHo Flagship Store in New York was acquired in its entirety.

Leebinsoyeon, The Cashier Said, “No Plastic Bag, Honey.”, 2026,
Backlit film printing (digital painting), light panel, 84 × 48 cm. © Courtesy of the artistLeebinsoyeon (b.1988, based in Seoul, Korea) develops an artistic practice that examines the politics of the outsider through exaggerated and deliberately improbable narratives. Within her works, sincerity and humor, reality and fiction intersect to form distinctive narrative structures. Rather than occupying the position of an exemplary subject within a community or accepting fixed identities imposed by social labels, Lee deliberately resists categorization. This position gives rise to subtle moments of estrangement that shape the unique atmosphere and sensibility of her work. She studied Visual Communication Design at Kyung Hee University. Her solo exhibitions include Nothing(0) Department (sangheeut, Seoul, 2024), Love on the Air (YPC Space, Seoul, 2022), and Final Touch (3standardstoppage, Beijing, 2021; Jeonsigonggan, Seoul, 2020). Recent group exhibitions include 12th Amado Art Annuale: In Progress (Amado Art Space, Seoul, 2025), Floating Worlds: Bed, Bath, Bus (Sehwa Museum of Art, Seoul, 2025), Mysterious Solidarity of Messengers (Daejeon Museum of Art, Daejeon, 2024), and How Does Performance Art Work? (Platform-L Contemporary Art Center, Seoul, 2023).

Miyeon Yi, Unwanted Advice, 2026, Egg tempera and oil on wood, 44 x 50.5 x 6 cm (closed), 44 x 98 x 6 cm (open). © Courtesy of the artist Miyeon Yi (b.1995, based in London, UK) works primarily with tempera to explore the shifting boundaries between the visible and the invisible, presence and absence. Drawing upon childhood memories, she reconstructs fragmented spaces within the picture plane, where scenes and emotions from different times and places coexist. Her paintings expand into layered narrative environments that connect multiple temporalities and dimensions, extending beyond the canvas into antique objects with opening doors that invite encounters between parallel possibilities.
She received her BFA from the School of the Art Institute of Chicago and MA from the Royal College of Art, London. Recent exhibitions include Holding on to Gravity (Long Story Short, New York, 2025), Domestic Flights (Frestonian Gallery, London, 2025), Buzz~ Buzz~ Buzz~ (Linseed Projects, Shanghai, 2024), and Asia Now (MOU PROJECTS, Paris, 2024).

Sanoh Lee, The Other Shore, 2026, Patinated copper, carbon, calcium, iron, iron oxide, mineral pigments, colored Pencil, gofun, pigments on canvas, 72.7 × 116.8 cm. © Courtesy of the artist Sanoh Lee (b.1996, based in Seoul, Korea) creates poetic reflections on life and death through clay, paper, and graphite. Drawing connections between the structures through which text and image are generated, she explores the relationships among different creative languages. Borrowing motifs from literature, she constructs associations between text and image, unfolding surreal compositions that resemble the process of writing. Recurring bird imagery—referencing the bird-and-flower tradition of Korean painting as a messenger between life and death—serves as a poetic motif through which intuition, premonition, and unseen presences become perceptible.
She received her BFA in Korean Painting from Sejong University and MFA in Ceramic Craft from Seoul National University of Science and Technology. Her solo exhibitions include Eclipse Plumage (drawingRoom, Seoul, 2025), Island of Pale Languages (Project Space mu.mokjeok, Seoul, 2023), and Things that can’t be explained like praying (What Artist Do, Seoul, 2022). Recent group exhibitions include Till 7, From 7 (drawingRoom, Seoul, 2026), Golden Arrow (TINC, Seoul, 2024), Mysterious Solidarity of Messengers (Daejeon Museum of Art, Daejeon, 2024), and Vitarium (Shinhan Gallery, Seoul, 2023).

Sooji Lee, Emptying_05, 2026, Used book pages, graphite, cotton thread (Hand-stitched), 100 x 100 cm. © Courtesy of the artist Sooji Lee (b.1986, based in Seoul, Korea) is deeply interested in how things are made. Her practice develops through the creation of processes, systems, and tools that generate subsequent works, rather than following a linear sequence from beginning to end. Methodologies initiated in one project are continuously expanded, transformed, and carried into the next. Working through accumulations of minute material units that form clusters and densities, Lee embraces what she calls a “Slow Process,” foregrounding manual labor and intuitive making as fundamental components of her practice.
She received her BA in Industrial Design from Hongik University and MA in Information Design from Design Academy Eindhoven. Her solo exhibitions include No Content Available (WWNN, Seoul, 2025), Glitch-philic (Soorim Cube, Seoul, 2024), 4 Tools (Soorim Art Center, Seoul, 2023), Form forming, Formation (Inchon Art Platform, Seoul, 2023), Liminal Phase (OCI Museum, Seoul, 2022), and When Attitudes Become Typeface (4bid Gallery, Amsterdam, 2017). Recent group exhibitions include Generative Forms (Songeun Art Space, Seoul, 2026), Symbiotic Planet (Art Space Geumcheon, Seoul, 2025), Cheongju Craft Biennale (Cheongju Craft Biennale Exhibition Hall, Cheongju, 2021), and Open Studio (Jan van Eyck Academie, Maastricht, 2019). Since 2025, She has been an artist-in-residence at Art Space Geumcheon. She has also participated in residency programs at MMCA(National Museum of Modern and Contemporary Art) Goyang Residency (2024), SeMA(Seoul Museum of Art) Nanji Residency (2023), Incheon Art Platform (2022), and Jan van Eyck, Maastricht (2019).

Sungoo Im, The Tilted Room, 2026, Graphite and mixed media on paper, collage, 58 x 90.5 cm. © Courtesy of the artist Sungoo Im (b.1990, based in Seoul, Korea) works primarily with paper and graphite, she creates drawings that trace fragments of life discovered within personal narratives. Weaving together subtle connections between private experiences and public events, Im constructs pictorial spaces that unfold like intricately woven narratives. Balancing melancholy with quiet humor, her works weave together overlapping memories of individuals, families, homes, and cities into layered landscapes of shared experience. Through these intimate narratives, she preserves the traces of a rapidly changing society and the collective memories that might otherwise fade away.
She received both her BFA and MFA in the Department of Fine Arts from Seoul National University of Science and Technology. Her recent solo exhibitions include A Castle Built of Dust (Kumho Museum of Art, Seoul, 2024), Wall · Rock · Flood · Oneself (drawingRoom, Seoul, 2022), A Flower Which Can’t Even Be Seen: Excavating Footprints (SeMA Storage, Seoul, 2022), The Days Were Strange and Peaceful (Hakgojae Design Project Space, Seoul, 2020), and Black Sand on Paper (Gallery Chosun, Seoul, 2019). She has participated in major group exhibitions such as Dreaming by Day (Wooran Foundation, Seoul, 2026), Folding Acts (Coreana Museum, Seoul, 2026), Dear My Forest (National Museum of Modern and Contemporary Art, Gwacheon, 2024), Doosan Artlab 2022 (Doosan Gallery, Seoul, 2022), and Unfamiliar Expedition (drawingRoom, Seoul, 2021). She is currently an artist-in-residence at MMCA Goyang Residency and has previously participated in residency programs at Suwon Art Studio (Korea, 2025), Incheon Art Platform (Korea, 2023), and Yangju Art Studio (Korea, 2022).

Yoo Jung Ellie Choi, Three Figures, 2026, Oil on canvas, 65 x 100 cm. © Courtesy of the artist Yoo Jung Ellie Choi (b.1994, based in Seoul and New York) explores the relationship between contemporary domestic space and the psychological landscapes of its inhabitants. Through modern interiors occupied by solitary figures, she constructs scenes where emotional states are projected onto architectural space. Doors, windows, and staircases recur as liminal structures, allowing subtle surreal elements to permeate otherwise familiar environments.
She received her BFA in Painting from the Rhode Island School of Design and MFA in Fine Arts from Korea National University of Arts. Recent exhibitions include Velvet Hammers (FIM, Seoul, 2025), Behind You, I Exist (Peres Projects, Berlin, 2025), and Beyond Window (drawingRoom, Seoul, 2024).
All images must be credited as provided.
Images are for promotional use only and may not be edited.
Venue
Booth C16, COEX, SeoulArtists
Donghoon Rhee, Jinsik Yoo, Leebinsoyeon, Miyeon Yi, Sanoh Lee, Sooji Lee, Sungoo Im, Yoo Jung Ellie ChoiExhibition Dates
September 2 – 5, 2026Website
https://www.drawingroom.kr/Instagram
https://www.instagram.com/drawingroomseoul/Contact
drawingroomseoul@gmail.com(Text and images courtesy of drawingRoom)
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CAPTION Presents Yongjae Lee at Frieze Seoul 2026, Booth F07

Installation view, Courtesy of CAPTION CAPTION is pleased to present works by Yongjae Lee (b. 1991, South Korea) for the 2026 edition of Frieze Seoul.
Lee’s artistic practice can be read through the axes of event and temporality. Creating works that can be considered both painting and meta-images, Lee articulates his methodology as meta-geurim, or ‘meta-pictorial.’ Through his continuous probing and destabilizing of Korean and Western painting traditions, his works become sites of layered, open dialogue, reverberating across medium and time.
Lee inquires relentlessly into the layered temporalities of painting and a ‘post-original’ aesthetics, referring to the impossibility of cultural totalities in the contemporary era, along with the treatment of historical materials and archival records as units that are infinitely referenced, processed, and circulated as currency. The works on view incorporate fragments of records from the early modern period preserved in the Smithsonian Archives, which present such images as factual yet ultimately resist resolution.
In the Gaehwa series, reconstructed photographs depicting laborers tattooed in irezumi and Emperor Gojong’s reception room are superimposed to engender a subtle tension. The series takes its name from the late 19th-century period of modernization in Korea, also referred to as the ‘Enlightenment movement,’ while simultaneously recalling its literal meaning ‘to blossom.’
Gaehwa 04 and Gaehwa 05 are works of a homogenous palette, derived from two photographs taken in different regions and printed around the same period (late 19th to early 20th century). Intrigued by photographs documenting the Japanese tradition of irezumi, Lee fuses disparate historical allusions to spark a dialectic charged with ambiguous tension. In Gaehwa 02, a portion of a classical Hanmun poetic couplet by the Joseon literati painter and political regent Heungseon Daewongun is inscribed onto the tattooed body of a Japanese laborer from the Meiji era. The series also includes portraits of Joseon’s final rulers, whose faces appear transcribed with irezumi. Discernible on the surface of these photographic prints are multiple overlapping strata of printed image and painted pigment, layered with the depictions of the human body and imagery engraved upon flesh.
Beyond mere reference to tradition and archives, Lee instantiates new narratives by reinterpreting the lacunae in between. Visual indeterminacies in his oeuvre operate as generative apertures, a result of hyper-temporal gestures that complicate established histories. As such, ambiguity gives way to potentiality, continually unfolding through pictorial grammar and trace.

Installation view, Courtesy of CAPTION Yongjae Lee (b.1991)
Yongjae Lee’s practice explores the structure and temporality of painting. He speaks about painting through painting, creating paintings that represent other paintings. Drawing on Eastern and Western art histories, printed reproductions, and digital images as points of reference, he explores the grammar of painting and the conditions through which it takes shape. Lee regards tradition not as a fixed past, but as a heritage continuously formed and reformed through specific historical and cultural contexts. By citing and repositioning images from different periods and sources, he establishes new relationships between them and attends to what he describes as the “post-original state,” constructing narratives that extend beyond representation. His work is grounded in the methodology of the meta-picture, borrowing and transforming the structures of earlier paintings and the imagery of others.
Through this process, painting becomes an ongoing conversation and a sustained field of research.
ABOUT CAPTION
CAPTION is a contemporary art gallery based in Yongsan-gu, Seoul. Founded in 2023, the space presents distinct visual vernaculars and practices from Korea and abroad. Working in close alignment with its artists, it aims to foreground visionary perspectives to cultivate long-term creative trajectories through curated exhibitions, publications, and collaborative projects.Positioned as a facilitator between creators and audiences, CAPTION gathers diverse viewpoints and recontextualizes them to explore new discourses in art. The gallery serves as a vital nexus connecting artists with collectors, nurturing visions as they evolve into sustainable careers. As an experimental space unconstrained by medium or discipline, CAPTION strives to offer multi-layered artistic experiences within the dynamic landscape of contemporary art.
Venue
Booth F07, COEX, SeoulArtists
Yongjae LeeExhibition Dates
September 2 – 5, 2026Website
https://www.captionseoul.com/Instagram
https://www.instagram.com/caption.seoul/Contact
info@captionseoul.com(Text and images courtesy of CAPTION)
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CON_ Presents Artist Minhee Kim at Frieze Seoul 2026, Booth F05

Sky, 2026, oil on canvas, 189 x 378 cm. © Minhee Kim. Courtesy of the artist and CON_ CON_ is pleased to present a solo presentation by Seoul-based artist Minhee Kim in the Focus section of Frieze Seoul 2026 (Booth F05), running from Wednesday, September 2 to Saturday, September 5, 2026, at COEX, Seoul.
Kim has long turned her attention to the idealized images of women shaped by contemporary media—K-pop, anime, internet culture—and to the social forces that lie behind them. Working primarily in oil and acrylic, she sets flawless, smooth skin against raw, disrupted texture, holding beauty and rupture in a precarious balance. Her recent work has taken a radical turn: images that appear fragmented, repeated, and shattered, recalling the visual states of glitch, error, and lag.
The presentation is built around a site-specific wall painting, executed on site by the artist across the triangular-prism walls of the booth, together with a group of new paintings from 2026: Sky, Tattoo, Membrane, Heaven, and Echo. Extending the mural practice she began with Body Landscape (2025), Kim takes on a paradox here: the attempt to free herself from a fixed iconography while never fully escaping it, a state in which liberation and control coexist. Rather than resolving this contradiction, she confronts it directly and allows both forces to occupy the same surface. In CON_’s booth, this landscape of discord expands into the tensions between body and spirit, the PC and the non-PC, the profane and the sacred.

Tattoo, 2026, oil on canvas, 120 × 120 cm Membrane, 2026, oil on canvas, 120 × 120 cm
© Minhee Kim. Courtesy of the artist and CON_Minhee Kim: Emancipatory Self-Exploitation, Born Only of Wounds and Tears
—— On the Occasion of Minhee Kim’s Presentation at Frieze Seoul 2026
Jieon LeeWounds and tears do not necessarily bring pain. Where a wound has healed, new flesh grows stronger; on a face washed by tears, nothing remains. Minhee Kim’s paintings take shape as the residue left in the wake of their passing.
In her own words, her practice arises from the personal experience of being exposed to a culture in which a particular ideal of feminine beauty operates as a social norm. From this starting point she examines women’s self-representation and the complex emotional responses embedded within it: desire, lack, and fixation on the idealized body.*1 Her early paintings relied on photographs and directly observed subjects, suggesting a mode of representation that inevitably arrived at predictable outcomes. In her past solo exhibitions Okinawa Fantasy (2018, Hapjungjigu) and Ghost Bikini (2019, Out_Sight), filled with virgin ghosts and uncanny landscapes, the artist layered an imagination under her own control over the represented scene, ultimately completing the image. Consider, however, her recent solo exhibition Berserker (2024, Museumhead). In contrast to earlier works that layered imagination and metaphor over reality, here she made a radical turn toward images that appear fragmented, repeated, and shattered, evoking the visual states of glitch, error, and lag. In that exhibition she depicted the female berserker as an enigmatic mythical archetype, presented as a wounded heroine. The body of the ferocious female warrior is at once glorified and deconstructed, navigating a delicate balance between self-expression and external desire.*2 For Kim, then, the pursuit of an unattainable ideal of womanhood—the process of striding boldly toward it and inevitably falling short—is embedded equally in her life and in her painting.
Turning to the works shown in Clumsy Seamless (2025, Kumho Museum of Art), we encounter Body Landscape (2025), a mural depicting the torso of an angelic warrior. The mural is defined by deliberate blankness. Its emptiness arises not only from the physical expanse of the wall itself but also from Kim’s own proposition that a work is completed precisely through incompleteness, through the refusal to fill in what is left open. Skin Landscape (2025), placed beside the mural, appears instead to choose incompleteness through fragmentation rather than blankness. As the two titles ending in “Landscape” suggest, she faithfully brings to the surface the errors and residues that emerge across the material and immaterial worlds, along with the collisions between them and the painter. This negotiation continues in the mural for her presentation at Frieze Seoul 2026. Here Kim takes on a paradox: attempting to free herself from a fixed iconography while being unable to escape it entirely, a state in which liberation and control coexist. Rather than resolving this contradiction, she confronts it head-on and allows both forces to occupy the same surface. These frictions are not blurred; they persist. In CON_’s solo booth for Minhee Kim, this landscape of discord expands into tensions between body and spirit, the PC and the non-PC, the profane and the sacred. She describes the works in this presentation as an exploration of shifting states that take shape as digital images are translated into painting. According to the artist, Sky (2026), the largest work in the presentation, is formed in a manner similar to Skin Landscape (2025), in that fragmented forms surface together as they intermingle. Unlike the earlier work, in which a single figure seemed to spread in every direction, Sky places on either side of a resolute face forms suggesting mechanical viscera, as if peering inside a ribcage, and a pair of high-heeled legs that seem to hover precariously in midair. The tension between desire and reality, between an unattainable ideal and an irreconcilable present, unfolds across the picture plane like a diorama. The central figure has sky-blue eyes painted over her own; her gaze, directed from below to above, lends the image an unsettling precariousness. This uneasy fusion and hybridity continues in Tattoo (2026). Drawing on the way David Cronenberg’s films—Naked Lunch (1991), The Fly (1986)—weave together objects, humans, and insects, placing their characters in scenes where hallucination and reality are hard to distinguish, Kim fragments an assemblage of front and back, human and non-human, and attempts to translate it into a single field of halftone dots. Finally, Heaven (2026), within its vast and intricately layered confusion, seems to reflect the artist herself and the countless emotions of the countless beings that surround her. As the image splits into ever-smaller fragments and fissures filled with color and vein-like strands of hair open up, the portrait of a weeping woman emerges from between them.
Tears embody neither joy nor sorrow completely. What they reflect, rather, is a transformation that sheds a layer of skin; the irony of longing for an ideal while standing firmly in reality; and a vision of femininity embodied by the artist herself, who must endure this same state of confusion. In this sense, tears mark a movement toward the new—a movement of liberation through self-exploitation, accompanied by the fissures born of the wounds and fragmentation that tears bring.
*1: Minhee Kim, “Artist’s Note” (2026).
*2: Excerpted from the curatorial statement for Berserker (2024, Museumhead), written by Hojeong HeoAbout the Artist

Born in Seoul, Korea in 1991. Lives and works in Seoul. Completed her BFA in Painting at Sejong University in 2014, followed by her MFA in Painting at Hongik University in 2019.
Kim’s practice focuses on the idealized images of women shaped by contemporary media—K-pop, anime, and internet culture—and explores the social dynamics that lie beneath them. Working primarily in oil and acrylic, she renders the body through a contrast between flawless, smooth skin and rough, raw texture, striking a balance between beauty and rupture. Desire, shame, and the pressures concealed beneath perfection rise to the surface; while referencing the images of beauty widely circulated in Korea, her work also reflects the artist’s own sense of unconsciously drawing closer to those figures. Through motifs of transformation, glitch, and the reconstructed body, her paintings simultaneously reflect the allure of beauty and youth in Korean society and the price they exact, unsettling our perception.
Selected exhibitions include Clumsy Seamless (Kumho Museum of Art, Seoul, 2025), Supper Club (H Queen’s, Hong Kong, 2025), Berserker (Museumhead, Seoul, 2024), NEURO HARD (CON_, Tokyo, 2024), Hysteria: Contemporary Realism Painting (Ilmin Museum of Art, Seoul, 2023), Natural Born Odds (Salihara Arts Center, Jakarta, 2023), Beyond Human (Lupo, Milan, 2023), and Funky-Function (Daegu Museum of Art, Daegu, 2022), among others. She was a resident at Art Omi, New York, in 2025, and has received the Art Support Program grant from the Seoul Foundation for Arts and Culture (2018, 2019, 2020, 2024).
About CON_
CON_ is a contemporary art gallery and creative production company founded in 2022 in Nihonbashi Bakurocho, Tokyo. Under the concept “TOKYO IN BETWEEN,” CON_ positions itself between contemporary art and other cultural industries, and between Tokyo and the international market, representing artists while producing creative projects across music, fashion, and media.
Venue
Booth F05, COEX, SeoulArtists
Minhee KimExhibition Dates
September 2 – 5, 2026Website
https://www.contokyo.com/Instagram
https://www.instagram.com/con_tokyo_Contact
info@contokyo.com(Text and images courtesy of CON_)
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Anomaly at Frieze Seoul 2026, Booth A35

Takuro Tamayama, The Shape with Its Own Light (Tilted), 2025, Stainless steel, LED and electrical materials, H138.5 x W110 x D13 cm. ©Takuro Tamayama Our presentation reconsiders the cross-generational development of abstraction in Japan by examining the works by 3 artists. Their practices – from inquiries into the structural foundations, to the visualization of cognitive processes, and to reorganization of image as an environment – demonstrate how the possibilities of abstraction have continually expanded.
The Emergence of Structure: In the 70s and 80s, Toeko Tatsuno deepened her exploration ofconstructed surfaces. The underlying sense of discipline formed a reconsideration of framework. Withinthe structures, subtle fluctuations of color introduce a quiet psychological resonance, and it is thiscoexistence that defines her abstraction.
Visual Slippage: Toshiyuki Konishi inherits a structural mode of thinking while updating it for a post-digital environment. By revealing how vision is generated and destabilised through the discrepancy ofrepetition, he transforms abstraction into a “movement of cognition”.
Transgressing the Image: Takuro Tamayama extends abstraction into objects and architectural elementsthat engage the surrounding environment. Blurring the boundary between material and image, engagingthe viewer’s bodily perception, and redefines installation as an abstract space.
Venue
Booth A35, COEX, SeoulArtists
Toeko Tatsuno, Toshiyuki Konishi, Takuro TamayamaExhibition Dates
September 2 – 5, 2026Website
https://anomalytokyo.com/Instagram
https://www.instagram.com/anomaly_tokyo/Contact
info@anomalytokyo.com(Text and images courtesy of ANOMALY)
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BHAK at Frieze Seoul 2026, Booth C01

Poster credit: BHAK Post-war Korean abstraction can be understood as a study of space, not as emptiness, but as a field shaped by memory, material, and silence. This presentation brings together the distinct yet deeply resonant practices of Yun Hyong-keun (1928-2007), Ham Sup (1942-2024),and Cho Sung-mook (1940-2016), forming a cross generational dialogue between painting,materiality, and sculpture. Anchored by major institutional recognition, including retrospectives and exhibitions at the MMCA, the presentation examines how space can embody both presence and absence.
The presentation opens with the restrained stillness of Yun Hyong-keun. Working with a reduced palette of umber and ultramarine, Yun allowed pigment to bleed into raw linen, creating monumental vertical forms that function like quiet thresholds within space. Their measured rhythm establishes a contemplative atmosphere that unfolds throughout the booth.
This meditative restraint finds a tactile counterpoint in Ham Sup’s mixed media works. Across decades of practice, Ham soaked, layered, and tore Hanji, building surfaces of sculptural density inspired by the structural rhythms of traditional Korean architecture.
Intersecting these painterly investigations is the sculptural language of Cho Sung-Mook. His seminal Messenger (chair) and Communication (glasses) series translate abstract human conditions into physical form, exploring connection, absence, and the traces left behind by human presence.
Together, the three artists construct a restrained yet deeply physical language of space, shaped through material tension, silence, and quiet human presence.
Venue
Booth C01, COEX, SeoulArtists
Yun Hyong-Keun, Cho Sung-Mook, Ham SupExhibition Dates
September 2 – 5, 2026Website
https://galeriebhak.com/Instagram
https://www.instagram.com/galeriebhak/Contact
info@galeriebhak.com(Text and images courtesy of BHAK)
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Third Space Is a Verb, Shifts of Memory, Identity and the Moving Adaptation
Text: Jianing Lu, Asian Art Contemporary™
Li Tang presents Third Space Is a Verb International Juried Exhibition from August 17 to October 30, 2026. The exhibition approaches the third space as an ongoing condition that is continually produced. Within this framework, identity becomes a shifting process shaped by memory, language, movement, cultural experience, and one’s relationship with the environment.

Poster credit: Li Tang Community Selected by guest jurors Matilda Lin Berke, Oorja Garg, and Abhishek Tuiwala, the exhibition brings together works by fourteen artists: Unimuke Agada, Andi Bierlein, Raisa Raquel Durandi, Hsiao-Chu Hsia, Yujin Hur, Ningyi Jiang, Leekyung Kang, Eunha Kim, Hoho Kuo, Colby Lamson-Gordon, Lu LEI, Chen Liu, Arete Xu, and Zixuan Zhao. Across these different practices, hybridity emerges as a method rather than a label, while belonging is understood as something actively created rather than inherited. Together, these perspectives reflect that identity is less a fixed category than a space of continual exchange and negotiation.
Diasporic experience is often described through nouns such as “migration,” “identity,” “home,” or “hybridity,” but lived experience is rarely static. People are constantly translating, remembering, adapting, negotiating, and reconstructing themselves. The third space, then, is not a place that naturally exists, but a process formed through these ongoing actions. This is the core of Third Space Is a Verb: it shifts attention from “who we are” and “where we are” to “what we are doing.” Identity is no longer simply an object waiting to be defined and classified, but becomes an ongoing practice. “Translation” and “memory” therefore emerge as important threads.

Colby Lamson-Gordon, I Can See The Moon and Sometimes I Wonder, 2026, Found box, HD video with sound, Variable Translation is not only a matter of moving between languages, but also of how individuals bring existing experiences into new cultural and social environments and continually adjust the ways they understand them. Memory, likewise, is not a stable record of the past, but something reorganized each time it is recalled. Colby Lamson-Gordon’s I Can See The Moon and Sometimes I Wonder places moving images within a temporarily constructed cardboard structure, turning an everyday object into a medium for distant scenes, memory, and imagination, and emphasizing how experience can be reorganized across different spaces.

Andi Bierlein, Peel, 2026, 35mm, 3 x 2 in The idea of the third space shifts attention away from fixed categories and toward the relationships that emerge across different experiences. Andi Bierlein’s Peel presents an everyday object through a grainy 35mm image, making the familiar appear strange and suggesting how identity and memory shift over time. Understanding the third space as a “verb” also keeps hybridity from becoming another fixed label, allowing diasporic experience to remain open rather than predetermined by cultural categories.

Lu LEI, Untitled, 2025, Hand embroidered text on organza, 135 x 100 cm Rather than asking, “What kind of identity does this person represent?”, it may be more useful to consider how a person navigates the relationship between identity, memory, cultural experience, and present circumstances. Lu LEI’s Untitled places hand-embroidered text on translucent organza, allowing the words to shift in visibility depending on light and background. Language no longer functions as a fixed carrier of meaning, but as something continually reinterpreted through environment, viewing, and relation.

Li Tang Panel: Third Space Is a Verb, 2026, Panelists: Jenny Wang, Abhishek Tuiwala, Matilda Lin Berke, Webson Ji, Accent Sisters, New York, Photo credit: Asian Art Contemporary™ These questions were further extended beyond the exhibition through Li Tang Panel: Third Space Is a Verb, held in New York on August 23, 2026. Initiated by Li Tang and co-produced with Accent Sisters and IMPULSE Magazine, the public program was moderated by Jenny Wang and featured Abhishek Tuiwala, Matilda Lin Berke, and Webson Ji. The support of Accent Sisters and IMPULSE Magazine also contributed to Li Tang’s long-standing nonprofit mission of connecting creative communities, expanding visibility, and fostering shared dialogue. As an extension of the exhibition, the panel transformed questions of identity, diasporic experience, and contemporary cultural practice from a curatorial proposition into a live public conversation.
This shift from exhibition to discussion is important. If the third space is truly understood as a verb, then it should not remain only within a theoretical or exhibition framework; it should also take place between people. The third space begins to form when individuals from different backgrounds exchange experiences, explain their perspectives to one another, or question a given definition. It is equally present when writers, curators, artists, and cultural workers search for new language to describe experiences that existing categories cannot fully contain.

Li Tang Panel: Third Space Is a Verb, 2026, Event view, Accent Sisters, New York, Photo credit: Asian Art Contemporary™ The panel extended the exhibition’s central idea by allowing different experiences to coexist without forcing a single conclusion. Instead of defining “diaspora,” “identity,” or “third space,” the discussion kept these concepts open to reinterpretation. Ultimately, Third Space Is a Verb presents the third space as something continually shaped through communication, negotiation, and shared experience.
(Image courtesy of Li Tang Community)
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Threshold Art Gallery Presents Abandoned, A Solo Exhibition By Latika Katt

Poster credit: Threshold Art Gallery Latika Katt (1948 – 2025) is among the most formidable figures in Indian sculpture – an artist who took up the most physical of the arts and refused every limit placed on it, including those placed on her. She cast her own bronze, carved her own stone, and bridled at the phrase woman sculptor.
At the center of the exhibition is a group of sculptures from the Abandoned series, among the last works Latika made. Each begins as a bronze, cast from waxes modelled by the artist, then mounted within larger stones, as a gem might be set into a gold or silver mount, or a relic into its reliquary. Two different materials fuse together into a new, sympathetic configuration, settling into an unexpected accord. What emerges resembles an archaeological find, a surgical implant or a fragment of forgotten architecture: something built, buried and recovered. Completed at the very end of her life, the work’s title carries its full weight.
Latika’s love for drawing was as deep as her passion for carving. It was a medium through which she ideated, throughout her rather frenetic life. She rarely drew panoramic views, but rather her focus lay in capturing details: of sunlight glistening on water, rippled sand, or the texture of twisted vines of a tree. While sculpting was hard work, often made in the presence of a crew of helpers, drawings were made in the solace of a closed studio, akin to the wax maquettes that she toyed with whenever her fingers were restless. These were the first impressions of her ideas and therefore extremely important in the overall process of how she worked throughout her life.
She trained at Banaras Hindu University and MSU Baroda, won a research scholarship from the Slade School of Art, London in 1981 and received many honours, among them the National Award of the Lalit Kala Akademi (1980) and the Fourth Beijing International Art Biennale award (2010). Her work was shown at major institutions and biennales in India and abroad, including the Paris Biennale and the Museum of Modern Art, Paris; Stree in Moscow, Leningrad and Tashkent, Chicago, the Osaka Triennale, and Bahrain, as well as the National Gallery of Modern Art, Delhi, and the Cymroza and Sakshi galleries, Mumbai.

Installation view of Abandoned, Courtesy of Threshold Art Gallery Venue
C-221, Sarvodaya Enclave (Opp. I.I.T), New Delhi – 110017Artists
Latika KattExhibition Dates
January 17 – March 28, 2026Gallery Hours
Monday – Saturday | 11 AM – 7 PMWebsite
https://www.gallerythreshold.com/Instagram
ttps://www.instagram.com/gallerythreshold/Contact
thresholdart@gmail.com(Text and images courtesy of Threshold Art Gallery)
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Alisan Fine Arts Presents Group Exhibition: A New Horizon

Poster credit: Alisan Fine Art Alisan Fine Arts is pleased to present A New Horizon, featuring artists Fong Chung-Ray and Hung Hsien. Both artists immigrated to Taiwan as teenagers and later settled in the US, where they reside today; Fong in California, and Hung in Texas. Fong and Hung were part of the Fifth Moon Group, a prominent Taiwan art collective that promulgated a move towards modernism while retaining a clear Chinese identity. The focus of this exhibition, however, is the evolution of each artist’s work during their subsequent time spent in the US. Both were influenced by their new surroundings, and as their styles matured, they introduced elements of their cultural tradition in different ways, each creating their own unique contemporary artistic language.
Fong Chung-Ray
Fong studied fine arts at a newly established military academy in Taipei, and in 1959, he was among the artists representing Taiwan at the São Paulo Biennial. Two years later, he joined the Fifth Moon Group, and over the course of the 1960s, his paintings toured the world, including in the American exhibition The New Chinese Landscape. A Rockefeller Foundation (Asian Cultural Council) fellowship in the early 1970s enabled Fong to visit museums across Europe and the United States. The experience broadened his exposure to Western art yet deepened his confidence in his Eastern roots. Shortly afterward, Fong and his family relocated to San Francisco in 1975.
In 1987, a friend introduced Fong to Buddhism. He took up meditation and read canonical texts, beginning with the Diamond Sutra, which declares, “All appearances are illusory.” To Fong, this suggested that the beauty of art lies in its essence, not its form. He began to use collage in his work, developing an unorthodox technique where acrylic is applied onto thin sheets of plastic to produce patterns that are then transferred onto paper or canvas.
Fong also began to merge his daily practices of art and Buddhism, painting sacred scriptures in some of his collages. Though these passages reflect his cosmic contemplations, Fong intends such textual elements to be appreciated visually without being deciphered. Occasionally, he writes in oracle bone script – the oldest form of Chinese writing, carved on ox bones and turtle shells.
Fong titles his paintings according to the date of completion; they take months and sometimes years to finish. One of Fong’s most recent works, 2025-7-14, undulates in serene earth tones, with areas of orange and blue emerging beneath the many layers of acrylic. A quote from the Diamond Sutra can be made out amongst the patches of color: “One should give rise to the mind that dwells nowhere” – an apt description of the meditative state that Fong enters when creating his art. Apart from the characters that appear in his work, Fong’s paintings are usually wholly abstract, but in some cases, figuration will appear, as in 2004-41, where the image of chrysanthemum flowers appear in the top right section of the piece. Delicately rendered, they look as if they are carved directly into the surface, almost like fossilized forms uncovered in a rocky cliff face.
Fong’s works have been acquired by institutions such as Los Angeles County Museum of Art, Denver Art Museum, Harvard Art Museums, USA; Centre Pompidou, Musée Cernuschi, France; Ashmolean Museum, UK; and Taipei Fine Arts Museum, Taiwan.
Hung Hsien
Hung Hsien moved to Taiwan with her family in 1948, where she had the unique opportunity to study with Pu Ru, the former Manchu Prince who oversaw the court painting tradition of the late Qing Dynasty. She went on to study at National Taiwan Normal University, where she was taught by artists including Chao Chung-Hsiang and Chu Teh-chun. Hung immigrated to the US in 1958 and enrolled in graduate courses at Northwestern University, studying painting with George Cohen and Ted Halkin, prominent members of the postwar artist group “Monster Roster”. These new influences, coupled with her discovery of Arshile Gorky at the Art Institute of Chicago, led to a transformation in her style: her works became more abstract, and she began to hone a practice of creating work in an automatic, near dream state of mind.
In 1966, artist Liu Guo-Song, founder of the Fifth Moon Group in Taiwan, was visiting the US and reconnected with Hung Hsien, who had been a classmate at NYNU. They found a kinship in their return to the use of ink, and the encounter brought Hung back to Asia. She was officially invited to join the Fifth Moon Group in 1969, and took part in their annual exhibitions from 1971 to 1974 in Taipei, as well as a Fifth Moon group exhibition at the Denver Art Museum in 1973. Hung was invited to teach in Hong Kong at the Chinese University in 1978. It was during these years that her own unique vocabulary and style emerged.
This style can be seen in the works Scudding Clouds & Rocks (1970) and Mountain Peaks (1971), which fuse her expressive brushstrokes with flowing, abstract forms. Hung’s use of color is striking, not only because of the vibrant hues she uses, but because they appear within areas of open space that give her blocks of color a sense of intention. As the titles suggest, Hung often bases her compositions on nature, and she treats them as highly abstracted landscapes. In later works like Beach Rocks (1985), recognizable forms once again appear in her compositions, although they are executed, as always, in her highly personalized, lyrical manner.
In 1984, after spending a few years in Hong Kong and Taipei, Hung Hsien returned to the US. She settled in Houston, Texas, where she still resides today and continues to paint and teach. A solo show of her work was held at the Portland Art Museum in 1987, and recently, nearly 3 decades later, a major retrospective of her work was shown at Asia Society Houston in 2025, traveling to Asia Society Hong Kong in 2026.
Her work is held in the collections of the Smithsonian Museum, the Portland Art Museum, Hong Kong Art Museum, Cleveland Art Museum, Nelson Atkins Museum of Art, and the Art Institute of Chicago.
Venue
Alisan Fine Arts, 120 East 65th Street, New YorkArtists
Fong Chung-Ray, Hung HsienExhibition Dates
September 16 – November 7, 2026Gallery Hours
Tuesday – Saturday | 10 AM – 6 PMWebsite
https://www.alisan.com.hk/Instagram
https://www.instagram.com/alisanfineartsnyc/Contact
info@alisan.nycAbout the Artists
Fong Chung-Ray
Born in 1934 in Nanyang, China, Fong Chung-ray moved to Taiwan 1949. In the 1960s, he became a key member of the Fifth Moon Group, who represented a new wave of modernist art in Taiwan. In 1971, Fong was awarded a grant by the John D. Rockefeller III Foundation (currently known as the Asian Cultural Council grant), enabling him to travel across Europe and the United States. His exposure to Western art during that time shaped his aesthetic sensibilities, leading him to his original abstract visual language that draws from both the Chinese ink tradition and modern Western art. Shortly after his stint abroad, Fong immigrated to the US, settling in the San Francisco Bay Area, where he has been based since 1975.
Fong’s works have been acquired by institutions such as Los Angeles County Museum of Art, Denver Art Museum, Harvard Art Museums, USA; Centre Pompidou, Musée Cernuschi, France; Ashmolean Museum, UK; and Taipei Fine Arts Museum, Taiwan. In 2015, he received the Distinguished Artist Achievement Award from the Chinese Culture Center of San Francisco. His painting 2018-8-6 is on permanent display at the San Francisco International Airport’s Terminal 1. In 2025-26, his work was on display at Cernuschi Museum’s Inspired by the Sign: Contemporary Visions of Epigraphy in Paris; in addition, a monumental 5-panel work is currently on view in the atrium of the Asia Society in Hong Kong.
Hung Hsien
Hung Hsien (洪嫻, Margaret Chang) was born in Yangzhou, China in 1933. She moved to Taiwan in 1948, where she studied under revered scholar-painter Prince Pu Ru. She continued her studies at National Taiwan Normal University before relocating to the United States in 1958, where she engaged deeply with Abstract Expressionism, Surrealism, and other modernist movements while studying at Northwestern University and the School of the Art Institute of Chicago.
Living in the US in the mid-1960s, Hung Hsien invented a modern ink painting language entirely her own. She became one of a few women to exhibit with Taiwan’s avant-garde Fifth Moon Group, a collective dedicated to modernizing ink painting by synthesizing Eastern and Western approaches. Hung’s work is distinguished by her ability to merge the technical mastery of traditional Chinese ink painting with the expressive energy of Western abstraction.
A solo show of Hung’s work was held at the Portland Art Museum in 1987, and recently, a major retrospective of her work was shown at Asia Society Houston in 2025, traveling to Asia Society Hong Kong in 2026. Her work is held in the collections of the Smithsonian Museum, the Portland Art Museum, Hong Kong Art Museum, Cleveland Art Museum, Nelson Atkins Museum of Art, and the Art Institute of Chicago.
(Text and images courtesy of Alisan Fine Arts)


